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The Case Against Roncalli

I learn quite a lot thanks to my readers. Each week in the comments section, there are many good discussions. Most are on the same topic as the post, but not always, and that’s fine by me. When I’m challenged on a topic I often re-think my position, to get a better understanding both for my own edification and that I may be of more informative value to my readers. I believe in the axiom,”He who does not understand his opponents’ point of view, doesn’t fully understand his own.” Last week, a comment was made by someone who objected to my designating Roncalli (John XXIII) as a false pope. He had challenged me on this point about a year ago, and I was going to research my position more thoroughly, but alas, life so often gets in the way of our plans.

This time, I started to research the topic and my findings were most fruitful–resulting in this post you’re now reading. Anyone who wishes to read the whole thread between my interlocutor and myself may do so by referring to the comments section of last week’s post. In sum, he said, “Sedevacantists recognize Paul VI onwards as pseudo-popes based on SOLID, IRREFUTABLE EVIDENCE. For some reason you’re not applying this standard to Roncalli…Again, I don’t know if Roncalli was an usurper. Neither do you, so perhaps you should pull back on DECLARING him a pseudo-pope, and instead just state that YOU believe he was problematic to the point that YOU have your doubts that he was genuine. ” (Emphasis in the original).

In this post, I will put forth the reasons, proving beyond a reasonable doubt, that Roncalli must be objectively dismissed as a false pope. There’s so much that could be written, but I will confine myself as best as possible to make it terse and get the point across without delving into all aspects of his life. Hence, you will not see, for example, accusations that he was a Freemason addressed. I might touch on such issues in another post. This one will suffice for the stated purpose.

Angelo Roncalli: A Brief Background
Angelo Giuseppe Roncalli, the man who would convoke the Robber Council Vatican II, was born the fourth of thirteen children in 1881. He was born to a family of sharecroppers who lived in an Italian village. Roncalli studied for the priesthood, and completed his doctorate in Canon Law the same year as his ordination, 1904.  He became Professor of Patristics at the Lateran University in 1924, only to be relieved of his post within months “on suspicion of Modernism.”
In February 1925, the Cardinal Secretary of State Pietro Gasparri summoned him to the Vatican and informed him of Pope Pius XI’s decision to appoint him as the Apostolic Visitor to Bulgaria (1925–1935). He was subsequently consecrated a bishop in 1925 by Cardinal Porchelli. On 12 January 1953, he was appointed Patriarch of Venice and raised to the rank of Cardinal-Priest of Santa Prisca by Pope Pius XII. After the death of Pope Pius XII on October 9, 1958, Roncalli was allegedly elected pope on the eleventh ballot occurring on October 28th. He took the regnal name of John XXIII. Interestingly, this was the first time in over 500 years that this name had been chosen; previous popes had avoided its use since the time of Antipope John XXIII during the Great Western Schism several centuries before. Both his name and his “reign” would be an appropriate foreshadowing of the Vatican II sect which he helped to create.
Preliminary Considerations
1. A pope who falls into heresy— as a private individual— automatically loses his papal authority by Divine Law.
 According to Doctor of the Church St. Alphonsus Liguori, “If ever a pope, as a private person, should fall into heresy, he would at once fall from the pontificate.” (See Verita della Fede, Pt. III, Ch. VIII, 9-10).
According to Wernz-Vidal, “Through notorious and openly divulged heresy, the Roman Pontiff, should he fall into heresy, by that very fact [ipso facto] is deemed to be deprived of the power of jurisdiction even before any declaratory judgement by the Church….A pope who falls into public heresy would cease ipso facto to be a member of the Church; therefore, he would also cease to be head of the Church.(See Ius Canonicum. Rome: Gregorian [1943] 2:453).
2. A heretic is incapable by Divine Law of attaining the papacy.
 According to theologian Baldii, “Barred as incapable of being validly elected [pope] are the following: women, children who have not reached the age of reason, those suffering from habitual insanity, the unbaptized, heretics and schismatics…” (See Institutiones Iuris Canonici [1921]; Emphasis mine).
According to canonist Coronata, “III. Appointment of the office of the Primacy. 1. What is required by divine law for this appointment: …Also required for validity is that the appointment be of a member of the Church. Heretics and apostates (at least public ones) are therefore excluded.” (Institutiones 1:312; Emphasis mine)
3. If one has a reasonable suspicion regarding the election of a pope, he may be considered as a doubtful pope, and therefore no pope in the practical order.
According to theologian Szal, “Nor is there any schism if one merely transgresses a papal law for the reason that one considers it too difficult, or if one refuses obedience inasmuch as one suspects the person of the pope or the validity of his election, or if one resists him as the civil head of a state.” (See The Communication of Catholics with Schismatics, CUA Press [1948], pg 2; Emphasis mine).
Remember that we need not have proof beyond a reasonable doubt (moral certainty) but SUSPICION. A reasonable suspicion in civil law is seen as more than a guess or hunch but less than probable cause. It is based on “specific and articulable facts,” “taken together with rational inferences from the circumstances.” Hence, if someone were elected pope, and coerced into resigning, he would remain pope. Any subsequent Cardinal “elected” could not attain to the papacy even if not a heretic. Moreover, with the death or true resignation of the man elected pope (at a time subsequent to the invalid election), it would not thereby automatically make the invalidly elected cardinal the Vicar of Christ.
Was Roncalli a Heretic Prior to His Election?
  • In the biography by Lawrence Elliot entitled I Will Be Called John:A Biography of Pope John XXIII,[Reader’s Digest Press, 1973] it is recorded that as early as 1914, Roncalli was accused of Modernism while a teacher at the seminary at Bergamo. Cardinal De Lai, Secretary for the Congregation of Seminaries, formally reprimanded Roncalli, saying: “According to the information that came my way, I knew that you had been a reader of Duchesne [an author of a three volume work placed on the Index of Forbidden Books  for teaching Modernist tenets—Introibo] and other unbridled authors, and that on certain occasions you had shown yourself inclined to that school of thought which tends to empty out the value of tradition and the authority of the past, a dangerous current which leads to fatal consequences.” (pg. 59)
  • For ten years (1905-1915), Roncalli was secretary for Bishop Radini Tedeschi, a Modernist sympathizer. Roncalli describes him thus: “His burning eloquence, his innumerable projects, and his extraordinary personal activity could have given the impression to many, at the beginning, that he had in view the most radical changes and that he was moved by the sole desire to innovate…[Tedeshi] concerned himself less with carrying out reforms than with maintaining the glorious traditions of his diocese and with interpreting them in harmony with new conditions and the new needs of the times.”(See Leroux, John XXIII: Initiator of the Changes, pg. 10) Bp. Tedeschi wanted to “update” traditions by re-interpreting them with the “needs of the times.” Sound familiar?
  • He received the red hat of a cardinal from the hands of French President Vincent Auriol in 1953 at Roncalli’s own insistence. Auriol was a committed Socialist, of whom Roncalli said he was an “honest socialist.” Pope Pius XI had stated, “No one can be, at the same time, a sincere Catholic and a true socialist.”(See Encyclical Quadragesimo Anno [1931], para #120)
  • While working in Bulgaria, Roncalli became well acquainted with Eastern Schismatics. His heretical ecumenism shone through “Catholics and Orthodox are not enemies, but brothers. We have the same faith; we share the same sacraments, and especially the Eucharist. We are divided by some disagreements concerning the divine constitution of the Church of Jesus Christ. The persons who were the cause of these disagreements have been dead for centuries. Let us abandon the old disputes and, each in his own domain, let us work to make our brothers good, by giving them good example. Later on, though traveling along different paths, we shall achieve union among the churches to form together the true and unique Church of our Lord Jesus Christ.” (See Luigi Accattoli, When A Pope Asks Forgiveness, New York: Alba House and Daughters of St. Paul, [1998], pp. 18-19; Emphasis mine.) Do the schismatics share the same faith with the One True Church? Obviously not.
  • According to Renzo Allegri (translated from the original Italian Il Papa che ha cambiato il mondo, Testimonianze sulla vita private di Giovanni XXIII, pg. 66) a Bulgarian journalist named Stefano Karadgiov stated, “I knew Catholic priests who refused to go into an Orthodox Church even as tourists. Bishop Roncalli, on the contrary, always participated in Orthodox functions, arousing astonishment and perplexity in some Catholics. He never missed the great ceremonies which were celebrated in the principle Orthodox church in Sofia. He put himself in a corner and devoutly followed the rites. The Orthodox chants especially pleased him. (Emphasis mine)
  • The import of Roncalli actively participating in false worship cannot be understated. Participating in false religious worship, according to the approved canonists and theologians, is a manifestation of heresy and/or apostasy. According to theologian Merkelbach, external heresy consists not only in what someone says, but also dictis vel factis, that is “signs, deeds, and the omission of deeds.” (Merkelbach, Summa Theologiae Moralis, 1:746; Emphasis mine)
  • Nor is this an isolated report of Roncalli participating in prayer with those outside the Church. According to John Hughes in Pontiffs:Popes Who Shaped History [Our Sunday Visitor Press, 1994], “He [Roncalli] became good friends of the Reverend Austin Oakley, chaplain at the British Embassy and the Archbishop of Canterbury’s personal representative to the Orthodox Ecumenical Patriarch. Even more unusual were Roncalli’s visits to Oakley’s chapel, where the two men prayed together.” (Emphasis mine). Furthermore, according to Kerry Walters in John XXIII (A Short Biography) Franciscan Media,[2013], Roncalli once proclaimed from the pulpit that Jesus Christ “died to proclaim universal brotherhood.” (pg. 14)
Did Something Strange Happen at the 1958 Conclave?
 1.  There were several top contenders for the papacy after the death of Pope Pius XII. Fr. DePauw, my spiritual father, made it known to me that his personal friend, Alfredo Cardinal Ottaviani, who was in charge of the Supreme Sacred Congregation of the Holy Office, was so certain he would be elected, that he had already picked out his regnal name as Pope Pius XIII. Other strong contenders included Cardinals Agagianian (Modernist sympathizer), Lercaro (Modernist sympathizer), and Siri (anti-Communist and anti-Modernist like Ottaviani). The U.S. government was very interested in the election, as the Cold War was in high gear, and they wanted another staunch anti-Communist like Pope Pius XII.
In October of 1958, there were only 55 Cardinals in the world, the lowest number in decades because Pope Pius knew so many bishops were suspect of Modernism. It was the “second wave” of resurgent Modernism. Pope St. Pius X had driven the Modernists underground, but had not extirpated them. So why did Pope Pius XII give the red hat of a Cardinal to Roncalli? Contrary to what many think, the Church doesn’t simply excommunicate clerics on a whim. The fact that they were censured or held suspect of heresy is the Church doing Her job. The hope is to reform those who go astray and bring them back into the fold. Even the great St. Pius X gave the worst Modernists time to reform before excommunication. To be clear, the Church is in no way infallible when it comes to ecclesiastical appointments. Choosing someone as a Cardinal does not relieve their censure or suspicion of heresy automatically.
Pope Pius XII had a back-stabbing Judas as his confessor; Fr. Augustin Bea. Bea was thought to be anti-Modernist, but at Vatican II he worked for the passage of Nostra Aetate, the heretical document on non-Christian religions. He was an ecumenist to the extreme and wanted the Jews “absolved” for their crime of Deicide. Could he have protected Roncalli, having the ear of Pope Pius and convincing him he was “reformed” and/or not electable as pope? This is one of many possibilities, but the crux of the matter is it does nothing to absolve Roncalli of his false teachings and even without ecclesiastical excommunication, he would have been removed from the Church by Divine Law for profession of heresy.
2. Confusing white smoke signals appeared and American intelligence had allegedly found out that Cardinal Siri had been elected pope. Then the smoke was black. White smoke signals mean that a Cardinal had been elected and accepted his election as the new pope. This has lead some to speculate that Siri was elected pope (“Gregory XVII”) and was forced to resign. Therefore Roncalli’s election was null and void. I don’t accept the “Siri Theory” for good reason.

See my post http://introiboadaltaredei2.blogspot.com/2015/02/one-question-siri-cant-answer.html for my thoughts on the “Siri Theory.” Is it possible some other Cardinal was elected, forced to resign (which made Roncalli’s election null and void), and then lost office by going along with the Modernists? It’s a possibility. Lest anyone say there is no evidence of seriously confusing smoke, according to Kirk Clinger, “The partly white, partly dark smoke confused even the Vatican radio announcers. They had to apologize frequently for their error. The column of smoke which rose from the chimney of the Sistine Chapel was first whitish, then definitely white, and only later definitely black.” (See A Pope Laughs: Stories of John XXIII,Holt, Rinehard, and Winston[1964], pg. 43)

3. The most convincing report I heard was that both Cardinals Ottaviani and Siri were unable to muster the two-thirds plus one vote to be elected. As a result, a group of “moderates” convinced most Cardinals to give their votes to Roncalli as a “transitional” pope. He was 77 years old, and (so the reasoning went) wouldn’t do much. Could there have been threats to a Cardinal that got elected and he was forced to resign? At least two Cardinals present made disparaging statements about what transpired at that conclave, which is highly suggestive that there was something seriously wrong. They were Cardinals Ottaviani and Spellman.
4. Does this give us a reasonable suspicion, such that we may doubt Roncalli’s election? Reasonable suspicion is a low standard of evidence, so I’d say definitely so. However, there is more than ample proof Roncalli was a heretic prior to his election and therefore could not attain to the papacy. Finally, let’s not forget that a cause can be discerned by examining the effects. For example, the intelligent design of the universe points to a Creator. Likewise, if the man who came out of the conclave did what a true pope would not (indeed could not) do, we can safely say he wasn’t elected pope.
5. Roncalli, as “pope” rehabilitated every major heretic that had been censured under Pope Pius XII and had them as approved periti (theological experts) at Vatican II. These heretics included the likes of Congar, de Lubac, and Hans Kung, among many others, none of whom were required to abjure any errors. Roncalli promoted ecumenism. He ordered the words removed from the prayer of Consecration to the Sacred Heart of Jesus : “Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism.” He changed the Good Friday prayers so as to remove the phrase “perfidious (i.e., faithless) Jews.” He modernized the Mass, Breviary, and Calendar. He was friends with Socialists, Communists, and Freemasons, none of whom he sought to convert. Are these the actions of a true Vicar of Christ?
Pacem In Terris: Heresy On Earth
The death-knell for those who wish to consider Roncalli pope lies in the fact that he professed heresy in his encyclical Pacem In Terris, published April 11, 1963. This section of my post is taken from the work of Mr. John Lane called John XXIII and Pacem in Terris. I give full credit to Mr. Lane for his incredible research  and incisive analysis. I have condensed the pertinent parts of his article in this section and included some of my comments and research, which I mixed in.—Introibo
The encyclical Pacem in Terris, was about “establishing universal peace in truth, justice, charity, and liberty,” and in addition to the Church, it was addressed “to all men of good will.” The heretical proposition is the opening sentence of paragraph #14. The official Latin version, published in the Acta Apostolicae Sedis (“AAS” –Acts of the Apostolic See), No. 55, 257-304 is as follows:

In hominis juribus hoc quoque numerandum est, ut et Deum, ad rectum conscientiae suae normam, venerari possit, et religionem privatim et publice profiteri. 

In English it means, “We must include among the rights of man that he should be able to worship God according to the rightful prompting of his conscience and to profess his religion privately and publicly.”
Those who defend Roncalli will point out (correctly) that the Church teaches humans have the right to profess and practice only the Catholic religion which is the One True Church, outside of which no one is saved. Error has no rights. There is nothing wrong with this statement in Pacem (they contend) because the word rightful modifies the “prompting of his conscience” such that it implies that one is not simply entitled to follow his conscience in the worship of God unless his conscience is rightful (i.e., in accordance with the One True Church). What no Catholic can declare is that each person should be able “to profess his religion privately and publicly.” This implies (as we shall see) that one can profess any religion, be it the True Religion or any of the myriad false religions, both privately and in public; which idea is heretical and condemned by the Church.

Here’s where it gets interesting. The possessive adjective “his” does not appear in the official Latin text published in the AAS. However, its interpolation by translators (including the official English text available on the Modernist Vatican’s website) is by no means unjustified for two reasons:

(a) Latin very rarely includes such adjectives, frequently showing them to be  understood from the context.
(b) Abundant evidence shows that John XXIII’s true meaning is represented by the inclusion of “his”–which evidence will be examined.

If you read the sentence without the word “his” it admits of an orthodox interpretation: i.e., people have the right to profess religion publicly and privately provided it’s the Catholic religion. Nevertheless, we cannot omit that word without altering the intended sense of the encyclical; a sense that is unabashedly heretical. Let no one protest that this is an exercise in mere semantics. The semi-Arian heretics, under pressure from the Emperor, were prepared to submit to every syllable of the Nicene Creed except they rejected the statement that Our Lord was consubstantial (homo-ousion) with the Father, but He was merely (homoi-ousion) of like substance, not the same substance. One letter marked the all important line between Catholic doctrine and heresy.

It is beyond dispute that the meaning Roncalli wished to convey, and to which he consciously lent his (alleged) “authority,” was that each person has the right to profess his religion—whatever that religion may be–both privately and publicly. Here is the evidence:

1. The encyclical was not, as traditionally done, addressed only to the members of the Roman Catholic Church, but to “all men of good will.” If it was only addressed to Catholics, one could argue that they would know that “his” religion is the Catholic religion, because only the Truth may be openly professed and preached. After all, he would then only have Catholics as his intended audience. It is completely unreasonable to expect Jews, Mohammedans, Protestants, and Eastern Schismatics (among other non-Catholics) to obtain that understanding from the context. The only reasonable conclusion at which they would arrive is that the encyclical guarantees every single one of them the objective moral right to practice and professhis particular false religion in public.

2. The 32nd edition of Denzinger’s Enchiridion Symbolorum [The Enchiridion is a compendium of all the basic texts on Catholic dogma and morality since the Apostolic Age. Commissioned by Pope Pius IX, it has been in use since 1854, and has been regularly updated since] was edited by Fr. Schonmetzer and has the offending sentence tagged with a footnote referencing the Masonic United Nations’ Universal Declaration of Human Rights (1948) article 18:

Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

This passage is irreconcilable with Catholic doctrine, yet it is linked to the very sentence that would make a reader believe that everyone is free to express his religion in public, no matter if it is the true religion or not. It would suggest that Roncalli was conscious of that portion of the Universal Declaration of Human Rights as he penned Pacem in Terris. If this does not contradict Catholic teaching, nothing does.

As Pope Gregory XVI taught: “Now We consider another abundant source of the evils with which the Church is afflicted at present: indifferentism. This perverse opinion is spread on all sides by the fraud of the wicked who claim that it is possible to obtain the eternal salvation of the soul by the profession of any kind of religion, as long as morality is maintained. Surely, in so clear a matter, you will drive this deadly error far from the people committed to your care…This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it.” (See Mirari Vos [1832], para. #13 and 14).

The defenders of Roncalli will protest that there is a “lack of evidence” that Roncalli authorized the footnote; but such objection fails miserably. The authors of the Enchiridion are selected precisely to ensure that their references and explanations will meet with official approval of the Holy See, and any remark misrepresenting the mind of same would meet with a public rebuke and a retraction demanded by Rome, which was far from the case. Moreover, the involvement of the editors of the 32nd edition is more demonstrable than in any prior edition. It was the first time that the passage of Pope Pius IX’s condemnation of religious liberty was omitted.  The startling omission is explicable only on the basis that it was intended to conceal the explicit contradiction between Pacem in Terris and Quanta Cura. 

This passage was omitted: From which totally false idea of social government they do not fear to foster that erroneous opinion, most fatal in its effects on the Catholic Church and the salvation of souls, called by Our Predecessor, Gregory XVI, an “insanity” viz., that “liberty of conscience and worship is each man’s personal right, which ought to be legally proclaimed and asserted in every rightly constituted society; and that a right resides in the citizens to an absolute liberty, which should be restrained by no authority whether ecclesiastical or civil, whereby they may be able openly and publicly to manifest and declare any of their ideas whatever, either by word of mouth, by the press, or in any other way.” But, while they rashly affirm this, they do not think and consider that they are preaching “liberty of perdition;” and that “if human arguments are always allowed free room for discussion, there will never be wanting men who will dare to resist truth, and to trust in the flowing speech of human wisdom; whereas we know, from the very teaching of our Lord Jesus Christ, how carefully Christian faith and wisdom should avoid this most injurious babbling.” (See Quanta Cura [1864], para. #3).

Clearly, it cannot be reasonably maintained that those who took such great care to arrange the suppression of the “offending” part of Quanta Cura were not also responsible for the footnote to Pacem in Terris which concerned the same subject.

3. That fact that the sentence from Pacem in Terris must be understood in connection with the Universal Declaration of Human Rights is confirmed by the fact that in Pacem itself, the Masonic United Nations and its Declaration are commended and praised in paragraphs #142, 143, and 144. Roncalli said of the Declaration “It is a solemn recognition of the personal dignity of every human being; an assertion of everyone’s right to be free to seek out the truth, to follow moral principles, discharge the duties imposed by justice, and lead a fully human life. It also recognized other rights connected with these.” (para. #144; Emphasis mine). An encyclical is carefully read over by the Pontiff before signing and promulgating it. Moreover, high ranking theologians craft it at the direction of the pope. Each word is carefully chosen. If these “other rights” written in the Declaration did not include the infamous “right” to religious liberty, is it not obvious this would have been made clear?

4. The encyclical was roundly praised by the Masonic lodges and the secular media both of which promote religious Indifferentism and religious liberty through supporting separation of Church and State.

5. The Church cannot (and does not) teach ambiguously in expressing theological truths. Any deliberate ambiguity must be interpreted against the orthodoxy of the one teaching ambiguously. Propositions that are ambiguous or admit of interpretations that are either orthodox or heterodox are deemed “heretical by defect.” This is also the case with propositions that are true, but are calculated to omit pertinent truths or terms they ought to include. The following proposition of the Jansenist Pseudo-Synod of Pistoia was condemned:
“After the consecration, Christ is truly, really and substantially present beneath the appearances (of bread and wine), and the whole substance of bread and wine has ceased to exist, leaving only the appearances.”

In 1794, Pope Pius VI condemned that proposition in the Apostolic Constitution Auctorem Fidei because “it entirely omits to make any mention of transubstantiation or the conversion of the entire substance of the bread into the Body, and the whole substance of the wine into the Blood, which the Council of Trent defined as an article of Faith…insofar as, through an unauthorized and suspicious omission of this kind, attention is drawn away both from an article of Faith and from a word consecrated by the Church to safeguard the profession of that article against heresies, and tends, therefore, to result in its being forgotten as if it were merely a scholastic question.”

Summation: It is impossible to excuse Roncalli (John XXIII) from the charge of heresy by arguing that this sentence can admit of an orthodox interpretation, because it does not. Even if, ad arguendo, it could so admit of an orthodox interpretation, Roncalli would still be guilty of heresy by defect because it has been shown that the obvious sense of the sentence, taken in both text and context, is incontrovertibly heretical.

Conclusion
What, then, are the practical and objective conclusions we can deduce from the so-called pontificate of “Good Pope John”?
  • He was influenced and kept friends with Modernists, Masons, Socialists and other sworn enemies of the Church from his earliest days in the priesthood
  • He was removed from his teaching post on suspicion of heresy (Modernism)
  • He worshiped and prayed with heretics and schismatics
  • He made an overtly heretical statement regarding Catholics and Eastern Schismatics having the “same faith”
  • The conclave of 1958 was surrounded by suspicious activity and lead many to believe that someone else had been elected pope prior to Roncalli
  • After his “election” Roncalli rehabilitated all the living censured theologians under Pope Pius XII and had them actively serve as theological experts during Vatican II
  • Roncalli taught the heresy of religious liberty in Pacem in Terris; he paved the way for its adoption at Vatican II in the heretical document Dignitatis Humanae

Therefore,

1. It is morally certain that Roncalli was not pope since at least the promulgation of the heretical encyclical Pacem in Terris of April 11, 1963. A true pope cannot teach heresy.
2. Was Roncalli “pope” from October of 1958 until April 11, 1963? In a word: No. We know a cause by the effect it produces. If you see someone who’s sick, you know it’s caused by an illness, even if you can’t diagnose exactly what illness it is. Pope’s do not rehabilitate heretics, promote ecumenism and teach heresy. It is highly more probable than not that Roncalli was a heretic at the time he entered the conclave and never attained to the papacy in the first place. It is also possible (but not likely) that someone else was elected pope and resigned under duress, making Roncalli’s subsequent “election” invalid. There’s more than sufficient evidence prior to the promulgation of Pacem in Terris that we can suspect the validity of his election (due to heresy, election of another, or both) to treat him as a dubious pope –which is no pope in the practical order.
I could write dozens of posts on “Evil Pseudo-Pope John.” However, I hope this one will be sufficient to put to rest the arguments of those who are “agnostic” about his “papacy” and think he might have been pope. Finally, for those who have even the slightest qualm of conscience or scintilla of doubt remaining, let me add that Bergoglio “canonized” him a “saint.” The same Argentinian apostate who gave us “St.” John Paul the Great Apostate and “St” Paul VI, gave us “St” John XXIII. If that’s not enough to make you realize the destruction he caused, and for which the Vatican II sect praises him, no amount of information can wake you from your denial.
Oglasi

The Anti-Father

If you ever heard the Vatican II sect “priests” talk about the Gospel in their “homily,” you would get the idea that the books of the Bible are more or less a bunch of nice stories that teach us to be kind because “God is good all the time.” They denigrate “born again” Protestant ministers, not for their many and genuine heresies, but because they “falsely” believe the Bible to be the inspired and infallible Word of God. At the same time, (so we are told), in the days pre-Vatican II, Catholics were “not allowed” or “discouraged” from reading the Bible on their own. In this way, they were prevented from seeing that the Bible is a nice collection of myths, stories, and some truths to encourage us to believe in a nice God and His Son Who was “the greatest man (sic) on Earth.”

If you’re wondering how we got to this sorry state of affairs, modern Biblical scholarship was infected by the Modernists in the wake of Vatican II. The seeds were sowed in the late 19th century, and one man in particular did more damage than all the others. Alfred Firmin Loisy was born in France on February 28, 1857, and died June 1, 1940. He was ordained a priest on June 29, 1879, but was off-course in his spiritual life. He obtained his theology degree in 1890. Loisy claimed in his journal that he had a “fever for glory” and wanted to become a “Father of the Church.”(See McKee, The Enemy Within the Gate [1974], pg. 23). His arrogance and diabolical hatred for all things traditional Catholic, led to him becoming one of the “Fathers of Modernism” and of the Vatican II sect, which his influence helped to spawn in 1964.

As we shall see in this post, Loisy was particularly critical of the Bible, and is even called in some circles the “Founder of Biblical Modernism in the Catholic (sic) Church.” It is because of him, and his intellectual/spiritual disciples, that the true teaching regarding the Bible was discarded.

Ridding The Bible of “Myths”
Loisy argued against the Mosaic authorship of the Pentateuch, the reliability of Genesis’ creation accounts, and against the historical dependability of the Bible in general. As a result, he was removed from his teaching position at the Institut Catholique.  After his dismissal, he was made a chaplain at a girls school at Neuilly. In 1900 Loisy became lecturer at Ecole des hautes Estudes at the Sorbonne, where he was able to continue spreading his ideas as a Modernist. Pope Leo XIII issued the encyclical Providentissimus Deus in 1893 condemning the errors of Modernist Biblical criticism.
 Undaunted, Loisy continued to write heretical books, using Modernist Biblical criticism. In particular, Loisy:
  • Denied the authority of God, the Scriptures, and Tradition
  • Denied the Divinity of Jesus Christ
  • Denied Christ was omniscient
  • Denied the Redemptive death and Resurrection of Christ
  • Denied the Virgin Birth
  • Denied Transubstantiation
  • Denied the Divine Institution of both the papacy and the Church

In December of 1903, Loisy’s books were placed on the Index of Prohibited Books by the Supreme Sacred Congregation of the Holy Office with the full approval of Pope St. Pius X, who had just been elected pope in August of that year. On January 24, 1904, Loisy wrote to the saintly and thoroughly Anti-Modernist Raphael Cardinal Merry del Val. The Cardinal was the right hand man of Pope St. Pius X, and with good reason. Cardinal Merry del Val was everything Loisy was not: humble and pious. Moreover, the Cardinal was an intellectual giant, having not only a Doctorate in Sacred Theology as an approved theologian, but he also earned a doctorate in philosophy and licentiate in Canon Law. He did not fancy himself a “Father of the Church” but actually penned a “Litany of Humility.” Some ascribed the authorship to another, but the Cardinal recited it daily, nevertheless.  His cause for sainthood was introduced in 1953, and in my opinion, had Vatican II not happened, he would have an “St.” before his name.

Loisy told the Cardinal in his letter that “I accept all the dogmas of the Church.” This was an unabashed lie, because at the same time in his journal he wrote, “I have not been Catholic in the official sense of the word for a long time…Roman Catholicism as such is destined to perish, and it will deserve no regrets.” (Ibid, pgs. 32-33). The wise Cardinal was not satisfied, as he knew all too well how Modernists lie and conceal their true intentions by giving different meanings to dogmas. A Modernist could say, “I believe in the Resurrection of Christ (insofar as he lives on; not materially, but in the minds of His followers).” The part in parentheses is never said aloud. Cardinal Merry del Val continued to advise Pope St. Pius that more stringent measures needed to be taken.
Finally, in 1907, His Holiness Pope St. Pius X condemned 65 Modernist propositions in his famous declaration Lamentabili Sane. Of those 65 propositions, fifty (50) were taken from the works of Loisy. Enraged, Loisy realized that there was no reconciliation possible with the Church and his heresy. He now made plain what he had heretofore keep close to his vest when he wrote publicly, “Christ has even less importance in my religion than he does in that of the liberal Protestants: for I attach little importance to the revelation of God the Father for which they honor Jesus. If I am anything in religion, it is more pantheist-positivist-humanitarian than Christian.” On March 7, 1908, Loisy was solemnly excommunicated by Pope St. Pius X. He became a college professor, forsaking his clerical status, and died unrepentant in 1940.
The Condemnations of Lamentabili Sane
Here are just some of the propositions (all solemnly condemned by St. Pius X) which Loisy propagated in regard to Holy Scripture:
4. Even by dogmatic definitions the Church’s Magisterium cannot determine the genuine sense of the Sacred Scriptures.
7. In proscribing errors, the Church cannot demand any internal assent from the faithful by which the judgments She issues are to be embraced.

9. They display excessive simplicity or ignorance who believe that God is really the author of the Sacred Scriptures.

10. The inspiration of the books of the Old Testament consists in this: The Israelite writers handed down religious doctrines under a peculiar aspect which was either little or not at all known to the Gentiles.

11. Divine inspiration does not extend to all of Sacred Scriptures so that it renders its parts, each and every one, free from every error.

12. If he wishes to apply himself usefully to Biblical studies, the exegete[interpreter of the Bible] must first put aside all preconceived opinions about the supernatural origin of Sacred Scripture and interpret it the same as any other merely human document.

In Defense of God’s Word
The attacks of Loisy and the Modernists on Sacred Scripture lack merit, even apart from a theological perspective. The following is taken and condensed from the work of A. Anderson, a lawyer who attacked the alleged logical basis of the Modernists’ faulty exegesis. Anderson shows that the Modernists cannot maintain their position in regard to Sacred Scripture being “unreliable”— even in the purposeful absence of theological proof. What makes his work, entitled A Lawyer Among the Theologians, (Hodder and Stoughton, [1967]) truly masterful, is how he demonstrates that the Gospels are historically reliable while fighting Modernists “on their own turf” by using the best secular evidence, and not invoking any theological authority.
Reasons for Accepting the Gospels as Historically Reliable
As a form of literature, the Gospels are unique, for they were written by believers to confirm the readers in their faith or to bring to faith those who did not yet believe. Since the Christian faith is rooted in history, the Evangelists were concerned in reporting what actually happened, and therefore the religious aim of the Gospels is not a valid reason for rejecting them as historically inaccurate or unreliable.
1. Two Evangelists explicitly claim they are reporting historical facts. St. Luke begins his Gospel by telling us that he has been at pains to gather reliable information about the events he plans to chronicle in order that Theophilus, for whom he is directly writing, may rest assured that his faith in Christ is based on well-established fact. The order in which he recounts the facts is not strictly chronological, but in its main outlines Luke’s account of the public ministry of Jesus tallies with those of Sts. Matthew and Mark. St. John also presents his Gospel as a record of facts which serve as a warranty for faith in Christ.
2. The Evangelists, even if they wanted to, could not have made up the story, for the central figure is so tremendous and the story of His life so unique as to be beyond the power of human imagination. Even John Stuart Mill, a rationalist philosopher who rejected the supernatural said, “Who among His disciples or among the proselytes was capable of inventing the sayings of Jesus or or of imagining the life and character revealed in the Gospels? Certainly not the simple fishermen of Galilee; certainly not St. Paul, whose character and idiosyncrasies were of a totally different sort; still less the early Christian writers.”
3. The Gospels had to pass the scrutiny of men who had witnessed the events that were recorded, and were hostile to the Christian claims.
4. Historical and archaeological research have revealed that the Gospels depict with striking exactitude the very complex social and political order that prevailed in the Middle East in the third decade of the first century, an order that was completely destroyed in 70 A.D. The Evangelists’ reliability in recording these items creates a presumption that their testimony on other matters is true as well.
5. A crucified Messiah was completely out of step with regard to Jewish expectations. The Jews were expecting a Messiah, but not a suffering Messiah, and still less an Incarnate Deity. Even if they thought the Messiah was to be the Son of God, even the most learned rabbis of the day would NOT think Him to be born in a stable, spend thirty years in obscurity as a carpenter, and end His life on the ignominious death of the cross. Christ therefore was, in the words of St. Paul, a “stumbling block” on the path to faith. (1 Corinthians 1:23).
There is non-Christian testimony from pagan historians which corroborate the unique life of Jesus Christ. These writers include:
  • Flavius Josephus
  • Tacitus
  • Suetonius
  • Pliny the Younger
Conclusion
The Modernists have come to destroy all that is good, beautiful, and true. The would be “Church Father” Alfred Loisy was the quintessential Modernist, seeking to destroy the Church and replace Her with a One World Religion. He began attacking the reliability of the Bible, and the Vatican II sect continues with the de-supernaturalized “social Gospel” which reduces the Faith to little more than worldly concerns and advocates for Socialism/Communism. One of Loisy’s most noted sayings was, “Jesus came proclaiming the Kingdom, and what arrived was the Church,” as if Our Lord never intended to found a Church. Loisy admitted to being a “pantheist-positivist-humanitarian” –a man devoid of the Faith.
Bergoglio and his false hierarchy are Loisy’s successors in heresy and apostasy. They proclaim a mythical Jesus (“There is no Catholic God”) Who founded no Church (“proselytism is solemn nonsense”) and lets you do what you want (“Who am I to judge?”). The only thing our SSPX friends need to recognize is that the Vatican II sect is not the Roman Catholic Church, and then resist the sect by admitting sedevacantism— thereby joining the fight against it.

41 comments:

  1. Admit sedevacantism? The only thing harder than admitting you were wrong is admitting you were fooled. SSPX and the other cottage industry resisters have painted themselves so far in the corner that they have become blinded by their own spin.

    Reply

  2. Tom,
    True. I guess miracles do happen? At least we can hope so—for all our sakes!

    —-Introibo

  3. Thank you, Introibo, for displaying the correct attitude one should take towards the SSPX.

    If one believes that all of the SSPX clergy are engaged in a false opposition designed to ensnare souls, one probably spends a good deal of time slapping their own head (ala Mel Gibson in “Conspiracy Theory”) while breathlessly ranting about various conspiratorial organizations. *Wild look in the eyes is optional.

    If one thinks that the SSPX has been somewhat infiltrated by the enemy, all the MORE reason to fervently pray for all of the good and holy SSPX clergy that aren’t traitors to our Lord.

    As sedevacantists we believe that they’ve concluded wrongly. This doesn’t mean we’re better or are “the chosen ones.” Far from it. Many of us are only right due to favorable circumstances.

    Did St. Monica revile and disown Augustine? It is incumbent on us to pray fervently each day for tne intention that the SSPX and their adherents see the truth. We also have a moral responsibility to see the very best in others until that is no longer possible. So from a starting point of the SSPX being horribly wrong on serious religious matters, tbey are to be pitied rather than be excoriated. Prayed for rather than uncharitably criticized.

    We’re all in this together. We all ultimately want the same thing – Heaven.

    Reply

  4. @anon7:28
    Well stated my friend!

    God Bless,

    —-Introibo

  5. Is their any difference between the SSPX and the Indult?

  6. The title of this article “The Anti-Father” reminds me of a statement by Frankie the Fake stating that “God is Father and also Mother”. Leave it to Frankie the Fake to spread confusion and modernism. Since Frankie is into and a practicing New Ager himself, perhaps he is telling many of the feminists and New Agers that it is ok to pray to God as “Goddess”? I also wonder if he will change the Our Father to “Our Father and Mother” in the Vatican II Sect?
    See link below:

    https://www.lastampa.it/2019/01/16/vaticaninsider/the-pope-god-is-father-and-also-mother-and-always-loves-even-criminals-TDZFfyjpVfPqOD6mpRYprJ/pagina.html

    Reply

  7. Joann,
    No doubt “feminist theology” has taken hold since Vatican II. Bergoglio will lead people into EVERY EVIL. There was a “priest” in Boston when Ratzinger was “pope.” He was baptizing babies “In the name of God the Creator, and of Jesus the Christ, and of the Holy Spirit.”

    Some parents questioned its validity, and much to that “priest’s “ chagrin, even the Modernist Vatican declared them null and void and to be unconditionally repeated!!

    Be assured that under Francis, he wouldn’t perturb an invalid Sacrament!

    God Bless,

    —-Introibo

  8. Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven. Many will say to me in that day: Lord, Lord, have not we prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name? And then will I profess unto them, I never knew you: depart from me, you that work iniquity. Matthew 7: 21-23

    I hate to say it, but I bet Alfred Firmin Loisy wishes he believed in the bible and in the Church now.

    I’m surprised the Novus ordo hasn’t talked about making him a “Doctor of the Church” like some have in regards to Teilhard de Chardin.

    Reply

  9. @anon5:39
    Oh, give them time! Teilhard shall be their “doctor,” Loisy shall be their “father,” and since its inception the V2 sect has had Satan for their lord and master.

    God Bless,

    —-Introibo

  10. The seeds of Modernism were sown in the 17th century, when many theologians downplayed the condemnation of Galileo by the Holy See, insolently maintaining that the last word had not been had not yet been spoken on the subject of heliocentrism. By the second half of the 19th century, not a single theologian held to the biblical view of cosmology, and all without exception accepted heliocentrism. By the mid-20th century, scarcely a single one held to the Genesis account of creation, and evolutionism was all the rage in theological circles. Small wonder, then, that the Modernists were able to just waltz in and take the fortress unopposed. For the institutional Church had already been gut-shot by the craven capitulation of modern churchmen to the impious ravings of modern science. Therefore, the task of the Modernists couldn’t have been easier. It was like drowning puppies.

    Reply

  11. George,
    Good to hear from you again! It’s been some time since you last commented.

    Are you claiming that geocentrism is “dogma” or Catholic doctrine the denial of which is a mortal sin against the Faith?

    Two responses:
    According to Theologian Salavarri, “…decisions of this kind [regarding Biblical Commissions, condemning Galileo, ] are not absolutely infallible nor irrevocable; therefore the assent due to them, although anyone rightly ascents to them without a prudent fear of being in error (I.e., morally certain) , still it is not absolute nor absolutely irreformable.” (See “Sacrae Theologiae Summa” Volume IB, pg. 701).

    2. Pope St Pius X solemnly approved the following two answers and decisions of the Pontifical Biblical Commission on 6/29/1909 in response to several queries:

    Question # 7: “Whether, since it was not the intention of the sacred author, when writing the first chapter of Genesis, to teach us in a scientific manner the innermost nature of visible things, and to present the complete order of creation but rather to furnish his people with a popular account, such as the common parlance of that age allowed, one, namely, adopted to the senses and to man’s intelligence, we are strictly and always bound, when interpreting these chapters to seek for scientific exactitude of expression?”

    Answer: In the negative.

    Question # 8: “Whether the word yom (‘day’), which is used in the first chapter of Genesis to describe and distinguish the six days, may be taken in its strict sense as the natural day, or in a less strict sense as signifying a certain space of time; and whether free discussion of this question is permitted to interpreters?”

    Answer: In the affirmative.

    Therefore, one is free to accept or deny geocentric ideas and the idea that Earth is only 6,000 years old. The decisions of the time referred to in Genesis was approved by The Foe Of Modernism himself—Pope St Pius X.

    That there were Modernists seeking to infiltrate the Church prior to V2, conceded. That the approved theologians all taught error, denied. For this would ascribe error to the Universal and Ordinary Magisterium which is impossible lest the Church defected. (Heresy)

    Notice how vigilant the Church was in condemning Loisy and his ilk. So were Roncalli and Ratzinger censured. It was only after Roncalli usurped the Throne Of St Peter did we get to this point.

    God Bless,

    —-Introibo

  12. Introibo: “It was only after Roncalli usurped the Throne Of St Peter did we get to this point.”

    Hi Introibo,

    We’ve previously had a conversation about the strict requirement for solid evidence before we can observe that an individual is a papal usurper or pseudo-pope.

    As noted previously, the world hasn’t yet been graced with the exhaustive and definitive article by Fr. Cekada wherein he deals the killer blow to Roncalli’s papacy by demonstrating clear-cut actions and words that would’ve doubtlessly eliminated any possibility of Roncalli attaining or maintaining the office of pope. We know that John Salza demolished a facile argument put forth by Bp. Sanborn. Others have unsuccessfully sought to show heresy in “Pacem in Terris.” There are the persistent rumors of Freemasonry, etc. But nothing presented thus far has any probative value insofar Roncalli being a pseudo-pope. There is plenty demonstrating that Roncalli was a very bad egg, sailing close to wind of heresy (he is on file as being “suspected of Modernism”), but it appears that solid evidence to convict him has not yet surfaced.

    Arising from the preceding are three immediate questions.

    1) Should we or can we refer to a papal claimant as a definite usurper without a standard of evidence that clearly demonstrates this?

    2) Considering all of the mystery (e.g., white smoke appearing at one stage during the 1958 conclave), and confusion wrought by rumors and known, dubious associations Roncalli had with bad actors, is this enough to put John XXIII/Roncalli into a “doubtful pope” category, thus enabling informed Catholics to flee him like one would run from doubtful sacraments?

    3) Do you now have any unimpeachable/solid evidence clearly showing that Roncalli was a definite false pope?

    Please discuss.

  13. Roncalli has many flaws as you rightly pointed out. Let’s first review this general principle from Theologian Szal:
    “Nor is there any schism if one merely transgresses a papal law for the reason that one considers it too difficult, or if ONE REFUSES OBEDIENCE INASMUCH AS ONE SUSPECTS THE PERSON OF THE POPE OR THE VALIDITY OF HIS ELECTION, or if one resists him as the civil head of a state.” (See “The Communication of Catholics with Schismatics” CUA Press [1948], pg 2; Emphasis mine).

    Do we have reason to suspect the election of Roncalli? Yes.

    John XXIII
    Was removed from his teaching position at the Lateran University under “suspicion of Modernism.” He was on a list of suspected Modernists as far back as 1925, and which list was kept at the Holy Office.

    Received the red hat of a cardinal from the hands of French President Vincent Auriol in 1953 at Roncalli’s insistence. Auriol was a committed Socialist, of whom Roncalli said he was an “honest socialist.” Pope Pius XI had stated, ” No one can be, at the same time, a sincere Catholic and a true socialist.”

    Promoted ecumenism. He ordered the words removed from the prayer of Consecration to the Sacred Heart of Jesus : “Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism.” He changed the Good Friday prayers so as to remove the phrase “perfidious (i.e., faithless) Jews.” He further modernized the Mass, Breviary, and Calendar.

    He made the following statement which is isolated, yet enunciates a heretical idea:
    In his encyclical Pacem In Terris (1963), he stated in paragraph #11, “Also among man’s rights is that of being able to worship God in accordance with the right dictates of his own conscience, and to profess his religion both in private and in public.”

    I really don’t see how he can escape the charge of heresy and either lost office or never attained it.

    Could the Siri Theory be true ? Possibly. I don’t buy it, but I try to follow the evidence where it leads. US intelligence DID report only an hour or so after the original white smoke that Giuseppe Cardinal Siri was elected as Pope Gregory XVII.

    Finally, According to Dr. Rama Coomaraswamy, there was someone deeply into the teachings of Rudolf Steiner; one Angelo Roncalli, who would become “Pope” John XXIII and convoke the Second Vatican (Robber) Council! Coomaraswamy writes, “Then in 1924, after the death of his beloved bishop [Bp. Tedeschi], he [Roncalli] was called back to Rome and given a minor post in the Association for the Propagation of the Faith. At this time he also became a part time Professor of Patristics at the Lateran University, only to be relieved of his post within months “on suspicion of Modernism” and for “teaching the theories of Rudolf Steiner” (See The Destruction of the Christian Tradition, World Wisdom Press, 2006, pg. 134 & Footnote 17, pg. 154).

    Rudolf Steiner was an open occultist.

    In 1958, would a Catholic have reason to suspect Roncalli? The average Catholic, no. But with over 60 years of hindsight we DO. Hence, a doubtful pope is to be treated as no pope at all.

    —-Introibo

  14. Thanks for all that, Introibo.

    We’ve been through all this before. You’ve said nothing new. I don’t find your reasoning convincing.

    Bottom line: What you’ve listed is not solid evidence for heresy or apostasy.

    Your “cumulative” approach does not magically add up to Roncalli being a heretic/apostate/non-Catholic. What we need is a minimum of ONE example where it can be CLEARLY shown WHAT crime Roncalli committed and HOW that crime caused him to lose the faith/cease to be a Catholic.

    Rumors of being a Freemason, Freemasons claiming he was one of their own, rumors of being a Communist, hearsay in books, hearsay about what American security agencies thought at time, theories about Cardinal Siri being elected, Steiner being an occultist, your view of a passage out of Pacem in Terris, etc. etc., don’t even begin to approach proof for Roncalli being a false pope. As a lawyer, I think you know what I’m saying is true. And Canonical legal standards are what Roncalli must be judged against, and not, for example, a “preponderance of evidence” based on hearsay.

    What I was seeking was your thoughts on whether a Catholic today can legitimately put Roncalli in the “too hard basket,” DESPITE the FACT that one would be doing so based purely on a wealth of rumor, innuendo, unverified facts, etc. That’s what our “doubt” would be/is based on. Let’s be very clear about that. Based on a complete lack of solid evidence, I hardly think one can go about 100% declaring Roncalli an usurper. That’s not how justice works.

    Heavily in Roncalli’s favor is:

    1) Compelling, is that Roncalli was suspected of Modernism (heresy) as early as 1925 yet was never brought before the courts.

    2) Although the average Catholic layman wasn’t aware of Roncalli’s shenanigans, Church authorities certainly were. Everything you’ve mentioned was seen by the authorities.

    3) Compelling, is that Roncalli sat unchallenged (for years) as Cardinal under Pope Pius XII, right up until Pius’ death in 1958.

    4) None of the traditional clergy use your arguments. They obviously don’t think that what’s on your list suffices as examples that would prove the case against Roncalli. Again, where is Fr. Cekada’s article clearly showing that Roncalli was a false pope?

    Introibo: “I really don’t see how he can escape the charge of heresy and either lost office or never attained it.”

    Again, we need a minimum of ONE example where it can be CLEARLY shown WHAT crime Roncalli committed and HOW that crime caused him to lose the faith/cease to be a Catholic.

    I simply don’t know whether Roncalli was an impostor or not. Therefore I can’t declare him to definitely be an usurper.

  15. Even if I concede we don’t know if he’s an imposter or not, the fact remains that there is enough evidence TO SUSPECT his election.
    Teaching occult theories and being removed from a teaching post are FACTS. What was written in Pacem in Terris is religious liberty.

    Is this enough (plus the white smoke and verified reports from American intelligence) to be SUSPICIOUS of his election? Yes. It is enough to refuse obedience and treat him as a non-pope, even if he were valid.

    —-Introibo

  16. “verified reports from American intelligence”

    Are you talking about the story that the FBI or CIA had documents that Siri was elected? That story is extremely questionable. I believe the only source for it is an anti-Catholic book by someone whom I heard was an apostate from being a trad. He made that claim in his book, citing a document in the archives of the CIA. Several people have filed Freedom of Information requests for the document cited in the footnote, and the response has always been that no such document exists.

    Contrary to popular belief, the author who made this claim was never a federal agent, but only a journalist, and thus did not have special access to the CIA archives. The footnote that cited a specific CIA document was changed in subsequent editions of the book and replaced with a vague reference to “CIA sources” or something equally vague. Numerous people have contacted this author requesting more information about this whole situation, and he refuses to discuss it.

    All in all it looks pretty bogus to me.

  17. Introibo,

    Geocentrism is not a dogma, as it was not solemnly defined. However, it was determined by the Holy See to be the correct interpretation of Scripture. On what grounds, then, would any obedient Catholic deny it to be the correct interpretation? On no good grounds, that’s for sure. And yet, not merely some, but absolutely ALL of the theologians of the 19th and 20th centuries did in fact deny it. And here we are in the Great Apostasy. Coincidence? I don’t think so.

    You say that Salaverri considered the Galileo decision to be fallible. Of course, he would have to say that, since he obviously had no intention of assenting to it. Show me a theologian that is willing to assent to the decisions of the Holy See, and I will listen to him. The rest aren’t worth too much.

    As for the decisions of the Biblical Commission, Question #7 is not to the point, as none of the Fathers (nor anyone else, for that matter) ever considered themselves “strictly and always bound, when interpreting these chapters to seek for scientific exactitude of expression?”

    On the other hand, Question #8 merely allowed (for the time being) the opinion that yom may mean a certain period of time, rather than a single 24-hour day. This question doesn’t bind the Catholic conscience to anything. Moreover, we are still bound to follow the common interpretation of the Fathers on Scripture, and ALL the Fathers interpreted yom to be a 24-hour day, except for St. Augustine, who believed that God created all things in a single instant, and the “days” were symbolic. Not a single Father considered yom to mean “a certain space of time,” and neither should we.

    But my main point is that the Modernists were not a sufficient cause to destroy the institutional Church.

    Reply

  18. George,
    The Church can never be destroyed, it was just driven underground—and I’m sure that’s what you meant.

    I hope you see where the problems lie:

    1. The Church defected as She was unable to prevent Her approved theologians from teaching something (geocentrism) that an obedient Catholic has “no good grounds” to reject. Yet all the popes allowed this to go unchecked.

    2. Show you a theologian Willing to assent to the decisions of the Holy See? Van Noort, Salaverri, Dorsch, Tanquerey, McHugh and Callan, etc. If they weren’t willing to submit to decisions of the Holy See, they would have been censured. Obviously, even St Pius X was a Modernist sympathizer and a weak pope since he did nothing to correct the theologians of his day.

    3. You claim:
    “Moreover, we are still bound to follow the common interpretation of the Fathers on Scripture, and ALL the Fathers interpreted yom to be a 24-hour day, except for St. Augustine, who believed that God created all things in a single instant, and the “days” were symbolic. Not a single Father considered yom to mean “a certain space of time,” and neither should we.”

    Yet, why would Pope St Pius X approve a decree that would allow you to contradict the common teaching of the Fathers on Scripture, something you say we are “bound” to do. Does this not make the decision of the Pontifical Biblical Commission and its approval by Pope St Pius X wrong??

    —-Introibo

  19. Not exactly relevant, but the term “institutional Church” makes me very uncomfortable in the way it seems designed to create a distinction between the Catholic Church and an institution called the “institutional Church”. Obviously for a Catholic there is no distinction between the two. Creating new terms to make a distinction between two things that our Faith teaches are identical seems like a bad idea.

  20. The institutional Church is merely an aspect of the One, Holy Catholic Church, which I have thought up to illustrate that part of the Church that has defected. It can be defined as the Catholic Church in its aspect as a unified and coherent network of diverse ecclesiastical communities subject to a hierarchy that possesses from God the authority to teach and govern it. Since it is clear that this aspect of the Church no longer exists, it can be rightly said that the institutional Church has been destroyed.

  21. Introibo,

    Again, thanks.

    There is enough evidence to suspect his election IF, as I said before, one is allowed to suspect based purely on a wealth of rumor, innuendo, unverified facts, etc. Are we?

    Teaching occult theories and being removed from a teaching post are NOT FACTS. The first is a story that was retailed by Dr. Coomaraswamy, and the second is a FACT, but it’s ALSO a FACT that Roncalli remained in place as a Cardinal under Pope Pius XII, and is therefore presumed to be papabile.

    No. What was in Pacem and Terris was NOT religious liberty, and I pointed it out last time we discussed this. I think you need to review that exchange and your responses.

    Since when do Catholics rely on the CIA and FBI to learn when their new pope has been elected? I’ll grant that something unusual happened with the smoke, but none of the Cardinals came out at the time and denied John XXIII’s election.

    Introibo: “Yes. It is enough to refuse obedience and treat him as a non-pope, even if he were valid.”

    Who says that you can declare that suspicions based on this, particular, set of flimsy “evidence” is enough to refuse obedience and treat him as a non-pope, even if he were valid? No one. That’s “Introibo’s Law.”

    Sedevacantists recognize Paul VI onwards as pseudo-popes based on SOLID, IRREFUTABLE EVIDENCE. For some reason you’re not applying this standard to Roncalli.

    Again, Fr. Cekada and other clerics aren’t using your reasons. Fr. Cekada avoids John XXIII for precisely the same reason he avoids Pius XII’s liturgical changes. He hasn’t taken the huge bundle of rumors, false ideas about Pacem in Terris etc., and then declared that they create suspicion to enable one to definitively declare Roncalli an usurper.

    Again, I don’t know if Roncalli was an usurper. Neither do you, so perhaps you should pull back on DECLARING him a pseudo-pope, and instead just state that YOU believe he was problematic to the point that YOU have your doubts that he was genuine.

    Reply

  22. I have an excellent memory but I don’t remember every exchange I’ve had with readers over the course of nine years. I believe Pacem in Terris to promote religious liberty. If you wish to argue it go right ahead.

    When do Catholics rely on the FBI and CIA for information about a conclave? Since the information is now public and declassified and casts a serious doubt over the election. A specific cardinal with a specific papal name was mentioned.
    See https://novusordowatch.org/fbi-consultant-cardinal-siri-elected-pope-1958/

    That is real credible FACT that there is serious concerns over the 1958 conclave. None of the Cardinals denied Roncalli’s election because if the resignation of the other elected cardinal was coerced, its invalid. Later, Siri may have genuinely resigned with no duress but that has no retroactive Force with regard to Roncalli.

    Fr Cekada And the other Traditionalist clerics don’t use this line of reasoning. Who cares? They have no ordinary jurisdiction and none were approved pre-V2 theologians or canonists as was my spiritual father, Fr Gommar A DePauw, JCD. The SSPV denies the validity of Thuc bishops. Fr Cekada would have us believe an Una Cum Mass is mortal sin, but you can freely avail yourself of elderly V2 apostate priests with valid orders for Confession outside the danger of death. I follow no one blindly in this age of the Great Apostasy.

    If Roncalli is not an objectively doubtful pope as per Theologian Szal, you must submit to him.

    Therefore,
    The 1962 Missal with the name of St Joseph in the Canon and the elimination of the people’s Confiteor, the Misereatur, and Indulgentium must be the only Mass for you. (Ironically, SSPX refuses to eliminate those prayers). Do you attend the Mass of 1962 and acknowledge it as the normative Mass?

    Frs. Congar, de Lubac, Hans Küng and other censured heretics were all rehabilitated by Roncalli without abjuration of heresy. Do you accept them as approved Theologians?

    The whole group of theologians implicitly condemned by the Encyclical Humani Generis in 1950 had been called to Rome at the behest of John XXIII and also rehabilitated. Do you accept them?

    He rehabilitated Montini. All the cardinals he appointed are valid. Paul VI should therefore be accepted until November 21, 1964 when he signed Lumen Gentium. You might want to update your Mass to the first steps of the Novus Bogus in January 1964.

    A doubtful Sacrament is treated as no Sacrament in the practical order. Ditto for a dubiously elected pope. If there is no objective doubt, one must submit.

    If you want to consider him pope, go ahead. You might want to rethink that while you read approved Theologian Kung.

    —-Introibo

  23. Introibo,

    Thanks, yet again.

    We debated recently, about a year ago or so. I did argue successfully against your notion that Pacem in Terris contains heresy. You’ve forgotten. But it’s there in one of the threads.

    Go read the NOW article again. There’s no probative value. It’s admitted that the information cannot be verified. For all we know it could’ve been completely fabricated. Therefore all else you say that flows from it (the report) is inadmissible.

    Do you exclusively attend Pian Masses? Have you dictated to the SSPV that they must use the 1958 Missal because you believe Pius XII was the last true Pope? If not, do you stay home alone?

    As for all the rest:

    Introibo: “A doubtful Sacrament is treated as no Sacrament in the practical order. Ditto for a dubiously elected pope. If there is no objective doubt, one must submit.”

    Excuse me, but you haven’t even proved he was a “dubiously elected pope.” Therefore it looks like you must submit. Time to dust off your copy of Theologian Kung’s manual?

    You’ve proved nothing other than Roncalli was a bad pope. (I wish you could prove otherwise.)

    Tell me Introibo, did Fr Gommar A DePauw, JCD, approved theologian and canonist, ever write a formal theological opinion, laying down the proof that Roncalli was a false pope? Did he, perchance, use Roncalli’s poor taste in rehabilitated theologians as a reason why he ceased to be a Catholic? If he (your authority and spiritual father) didn’t, are you bound to accept Roncalli and his theologians? It works both ways. Btw, did Fr. DePauw even give an informal opinion on John XXIII? His informal opinion is as good as anyone else’s, so if he had one I’d like to hear it. By the way, was Fr. DePauw a sedevacantist? If so, when did he come to the sedevacantist conclusion?

    Last time we spoke, you said you were going to go away and do some research. This is what I was asking for this time: A minimum of ONE example where it can be CLEARLY shown WHAT crime Roncalli committed and HOW that crime caused him to lose the faith/cease to be a Catholic.

    You haven’t supplied.

    I’m uncertain about John XXIII. I simply don’t know. I look for solid evidence. You’re certain without having solid evidence. That’s the difference between us.

    But only God knows for certain.

    On that basis I prefer not to definitively declare Roncalli was an usurper.

    P.S. One moment it’s high praise from you for Fr. Cekada, next moment it’s “Who cares about him!” Fr. Cekada is a prolific writer. It IS significant that he hasn’t written condemning John XXIII, whether you think so or not.

  24. You: We debated recently, about a year ago or so. I did argue successfully against your notion that Pacem in Terris contains heresy. You’ve forgotten. But it’s there in one of the threads.

    Reply: With a 90 hr. plus work week and a family, I have a hard time believing I can do this much, so please don’t expect me to go looking for an exchange a year ago. If you want to debate it hear fine. Roncalli took a line right from John Courtney Murray’s heretical religious freedom.

    You: Go read the NOW article again. There’s no probative value. It’s admitted that the information cannot be verified. For all we know it could’ve been completely fabricated. Therefore all else you say that flows from it (the report) is inadmissible.

    Reply: Did you read the following?
    Such are the claims of Paul Williams, former consultant of the FBI, researcher, and author. Despite Freedom of Information Act (FOIA) requests made to the United States government, we have so far been unable to get copies of the cited declassified intelligence documents, and thus we cannot verify whether Williams’ claims about what these documents say are accurate. However, the mix-up in smoke signals of the conclave of 1958 is verifiable historical fact, recorded in the newspapers which reported on the conclave day of October 26, 1958, such as the New York Times and the Houston Post.

    As proof of this, we are producing below in PDF format the front pages of two American newspapers that reported on the conclave. Both of them mention the white smoke and the official announcement of a successful election on October 26 (two days before John XXIII), with everybody expecting the appearance of the new Pope, who, however, never did appear (keep in mind that white smoke is not produced until the Pope-elect has accepted his election):

    Download PDF: “New Pope: False Signals: [Vatican] Radio tells of election, bells sounded in error”, The Daily Gleaner, Oct. 27, 1958, p. 1
    Download PDF: “Cardinals Cast 8 Ballots Without Choosing Pope”, Newport Daily News, Oct. 27, 1958, p. 1
    So, at the very least we know that the conclave had indicated the election of a true Pope two days before Angelo Roncalli claimed the pontificate.

    Dr. Williams’ claims regarding the election of Cardinal Siri as Pope Gregory XVII and its subsequent suppression, are very significant for the Catholic Church because it is not possible for anyone, including “French cardinals,” to “annul” an accepted papal election. Nobody is able to take a valid papal election away from the Pope — only the Pope himself can resign, and even then there are restrictions as to the validity of a resignation: “Resignation is invalid by law if it was made out of grave fear unjustly inflicted, fraud, substantial error, or simony” (1917 Code of Canon Law, Canon 185). It is not possible to validly elect another Pope if a true Pope is already reigning.

    If, then, a true Pope — whether Cardinal Siri or anyone else, for that matter — was already reigning when Cardinal Roncalli was chosen, this would guarantee, per divine law, the invalidity of the election of John XXIII, no matter how many people recognized him as the true Pope afterwards.

    To prevent any misunderstanding, please note that Novus Ordo Watch does not endorse or recommend Dr. Williams’ book The Vatican Exposed, which is anti-Catholic to a large extent. We make reference to it only because the information it shares regarding the conclave of 1958 appears to be based on the OBJECTIVE FINDINGS of the U.S. intelligence community and hence would seem to be sufficiently reliable. (Emphasis in Original)

    (Continued below)

  25. Remember that we need not have proof beyond a reasonable doubt (moral certainty) but SUSPICION. A reasonable suspicion in civil law is seen as more than a guess or hunch but less than probable cause. It is based on “specific and articulable facts”, “taken together with rational inferences from the circumstances. Even a 1L would concede reasonable suspicion under these facts and circumstances.

    You:Do you exclusively attend Pian Masses? Have you dictated to the SSPV that they must use the 1958 Missal because you believe Pius XII was the last true Pope? If not, do you stay home alone?

    Reply: Yes, Pian Masses ARE NORMATIVE. It should be followed, but it is not heretical to follow pre-1955. I asked if you believed they are normative. You deflected answering. Have I mentioned this to the SSPV. YES. To SEVERAL PRIESTS AND A BISHOP. I cannot “command them” into doing otherwise.

    You:Excuse me, but you haven’t even proved he was a “dubiously elected pope.” Therefore it looks like you must submit. Time to dust off your copy of Theologian Kung’s manual?

    You’ve proved nothing other than Roncalli was a bad pope. (I wish you could prove otherwise.)

    Reply: Your wish came true> I’ve proven reasonable suspicion. If you don’t think rehabilitating hard-core Modernists, combined with all the other articulated facts and circumstances raises a reasonable suspicion, you need to dust off a law book and some books on basic logic–Bayesian probability would be a good place to start.

    You: Tell me Introibo, did Fr Gommar A DePauw, JCD, approved theologian and canonist, ever write a formal theological opinion, laying down the proof that Roncalli was a false pope? Did he, perchance, use Roncalli’s poor taste in rehabilitated theologians as a reason why he ceased to be a Catholic? If he (your authority and spiritual father) didn’t, are you bound to accept Roncalli and his theologians? It works both ways. Btw, did Fr. DePauw even give an informal opinion on John XXIII? His informal opinion is as good as anyone else’s, so if he had one I’d like to hear it. By the way, was Fr. DePauw a sedevacantist? If so, when did he come to the sedevacantist conclusion?

    Reply: You missed my point entirely (no surprise). Traditionalist clergy are not approved theologians or canonists. They have the minimum training, and no one has Ordinary Jurisdiction. Fr. DePauw’s was at least a canonist. There is currently no infallible head so don’t cite to e.g., Fr Cekada as a stand alone authority. Capiche?

    I submit he taught religious liberty, he was suspect of Modernism, he was removed from his teaching post, and we have strange circumstances surrounding his election (to say the least). All of this gives reasonable suspicion because the conclave gave the white signal, withdrew it, and the man who emerged wasted no time rehabilitating Modernist theologians along with other actions that a pope would not do. If you can cite another pope who rehabilitated large numbers of censured theologians in one fell swoop, I’d like to see it.

    You:You’re certain without having solid evidence. That’s the difference between us.

    Reply: I’m certain there is reasonable suspicion, that is enough.

    You: One moment it’s high praise from you for Fr. Cekada, next moment it’s “Who cares about him!” Fr. Cekada is a prolific writer. It IS significant that he hasn’t written condemning John XXIII, whether you think so or not.

    Reply: I give praise when it’s due, and castigate when necessary. He’s a prolific writer, conceded. He hasn’t written on Roncalli–that’s all it proves, unless you can read minds or he has told you otherwise. Interesting that what you find significant becomes so. but all the evidence surrounding Roncalli doesn’t even add up to reasonable suspicion. Hopefully, you’ll never need to sit on a jury.

    —Introibo

  26. Introibo,

    Thanks for all that.

    Introibo: “Could the Siri Theory be true? Possibly. I don’t buy it, but I try to follow the evidence where it leads.”

    Neither do I, and unlike you I don’t think it raises reasonable suspicion. The white smoke is mysterious but not enough to definitively declare Roncalli a papal usurper. But suddenly a theory you “don’t buy” is used to apply a secular law definition of “reasonable suspicion” to Roncalli’s election. Here are the FACTS -No one in the actual conclave raised the alarm at the time. None had a reasonable suspicion/raised doubts about the election result. We’re talking about Cardinals whom were actually present versus a lawyer from NY opining about “reasonable suspicion” decades later/second guessing these Cardinals and the election that not one of them raised the alarm about. Explain that?

    Of course I read the article. It’s full of the usual speculation, and it’s admitted that it’s not been verified. Anonymous sources told anonymous sources that Siri was elected. (Told the Americans fairytales for all we know).

    No deflection. You’re the one who ignores your opponents’ points. Let’s say I thought that the Mass of John XXIII was the normative Mass. (Btw, it may be.) I’d be in no position to force clergy into saying it. The Pian Mass is not heretical. Should I attend SSPV or CMRI or just stay home alone? You’re the one who misses points.

    I don’t have time to continue at the moment. I’ll get back to you later.

  27. The Siri Theory —-that Siri remained pope, and has a successor somewhere, I don’t buy. That he (or another) could have been elected and forced to resign is a possibility.

    No one raised the alarm as to Roncalli’s election. Explanation: it is possible that the one elected resigned under duress, but they thought it to be legitimate.

    Facts: Roncalli was under suspicion of Modernism, was a Socialist sympathizer, and was removed from his teaching position.

    Facts: There was a strange conclave where it seemed a pope was elected, then it changed, then Roncalli appears. There is evidence that American intelligence thought Siri had been elected.

    Fact: Roncalli begins to rehabilitate ALL THE MODERNIST AND CENSURED THEOLOGIANS. Something a real pope would not do. Combine that with Pacem in Terris and all the rest and you’ve got a reasonable suspicion.

    You don’t need a law degree to figure THAT ONE OUT.

    —-Introibo

  28. How is this passage from Pacem in Terris heretical: “Also among man’s rights is that of being able to worship God in accordance with the right dictates of his own conscience, and to profess his religion both in private and in public.”? Notice it says “right dictates”. This qualification of “right” saves it from heresy; if the passage had left “dictates” undefined then a case could be
    made against its orthodoxy. I have doubts about Roncalli’s being a pope; I have no doubts that Montini and successors were/are non-popes.

    Regarding Cardinal Siri: he openly accepted Roncalli, Montini, Luciani and Wojtyła as Vicars of Christ as well as Vatican 2 and the Bogus Ordo, so, regardless of what happened at the 1958 conclave, he wasn’t a pope either.

    I read the following on Novus Ordo Watch some time back:
    “As we all struggle to explain fully what has happened to the Catholic Church since the death of Pope Pius XII, it would behoove us to acknowledge that we simply do not have all the facts; that is, we do not know everything that has transpired, for example, with regard to the conclave of 1958. This is where the whole Novus Ordo Sect mess started, and right from the beginning New York’s Cardinal Francis Spellman had a choice remark to make about the new “Pope”, Angelo Roncalli, who had assumed the name of John XXIII: “He’s no Pope. He should be selling bananas” (John Cooney, The American Pope: The Life and Times of Francis Cardinal Spellman [New York, NY: Times Books, 1984], p. 261). If only he had!

    Interestingly enough, Spellman “refused to place John XXIII’s coat of arms either at St. Patrick’s [cathedral] or the chancery” and instead “had a life-size wax figure made of Pius XII” (ibid.). Did Spellman, who of course had participated in the secret conclave, know something we can only speculate about? This is the same Cardinal Spellman about whom Mgr. Joseph Clifford Fenton wrote in his personal diary that he was “coming out of the [1958] conclave looking white and shaken” (Fenton, Personal Diary: “My 1960 Trip to Rome”, entry for Nov. 2, 1960). Whatever transpired in that most fateful conclave, we know from the results that it was not of the Holy Ghost.”
    In connection with the above, see also https://novusordowatch.org/wp-content/uploads/fatima-2018-like-sheep-without-shepherd-derksen.pdf .

    Reply

  29. Leo,
    I agree with much of what you say; you make salient points. As to Pacem in Terris, according to the Pontifical Academy Of Social Sciences, “Interestingly, it was along this latter front that the move was made directly toward the subject of religious liberty during the first session of the Council (11 October to 8 December 1962). Only eleven days after his opening al- locution, Pope John raised the Secretariat for the Promotion of Christian Unity to the same rank as the Council Commissions, thus empowering it to submit schemata. In the preparatory phase to the first session, two draft texts on the Church (Scheme Constitutionis de Ecclesia) included a chapter entitled ‘On the Relations Between Church and State’. Had the issue re- mained in that context, it would have been considered solely in the light of ecclesiastical public law. Now, having been empowered to submit schemata, Cardinal Bea’s Secretariat produced a document that was first en- titled ‘Freedom of Cult’, and a few months later,‘On Religious Freedom’.6
    Second, in December of 1962, shortly after learning from his physicians that he had a terminal cancer, Pope John instructed Msgr. Pietro Pavan of the Lateran to draft a new encyclical, which would be called Pacem in terris. The drafting committee understood that one sentence in particular would have a direct effect on the schemata being drawn by the commissioners – ‘Also among man’s rights is that of being able to worship God in accordance with the right dictates of his own conscience, and to profess his religion both in private and in public’.7 (§14) But, in order to allow the Council to exercise its full deliberative weight, these sentences on religious liberty were carefully, even somewhat ambiguously, written.
    Published on MaundyThursday,Pope John christened Pacem in terris his ‘Easter gift’.8 It was also called his ‘last will and testament’, because he died on 3 June 1963. For our purposes, it was his own, indirect schema for a number of issues that would come before the second session of the Council (29 September to 4 December 1963), including religious liberty. (See http://www.pass.va/content/dam/scienzesociali/pdf/acta17/acta17-hittinger.pdf).

    That encyclical helped the enemies of the Church and under Canon 2315, that puts one under suspicion of heresy. That’s my take. In any event I thank you for adding to the evidence that we have REASONABLE SUSPICION as regards Roncalli’s election—-and that’s good enough!

    God Bless,

    —-Introibo

  30. Introibo,

    Introibo: “Your wish came true> I’ve proven reasonable suspicion. If you don’t think…”

    Wrong. You THINK my wish came true. Big difference. You’ve proven nothing. Every traditional Catholic ALREADY knows that Roncalli was a bad egg. We don’t need you to prove that. There are two aspects to this which you convenient leave enjoined. 1) Solid evidence that the election was invalid. 2) Solid evidence that Roncalli was a heretic/apostate/non-Catholic. As far as 1: You have confusing smoke signals at the beginning of the 1958 conclave followed by unfounded “possibilities.” That’s it. That’s the sole reason for your “unreasonable suspicion” regarding the legitimacy of the election. Confusing smoke signals and an unverified US intelligence report which, if it were verified, has every “possibilty” of being riddled with disinformation.

    But confusing smoke signals have apparently occurred previously.

    https://en.metapedia.org/wiki/Hutton_Gibson

    “In the early 1990s, Gibson and Tom Costello hosted a video called Catholics, Where Has Our Church Gone?[26] which is critical of the changes made to the Catholic Church by the Second Vatican Council and espouses the Siri Thesis that in 1958, after the death of Pope Pius XII, the man originally elected pope was not Angelo Roncalli, but another cardinal, “probably Cardinal Siri of Genoa” (a staunch conservative candidate and first papabile). Gibson stated that the white smoke which emanated from a chimney in the Sistine Chapel to announce a new pope’s election was done in error; black smoke signifying that the papacy was still vacant was quickly created and the public was not informed of the reason for the initial white smoke. A still photograph of a newspaper story about this event is shown. “Had our church gone up in smoke”? asked Gibson. He stated that the new pope was forced to resign under duress and two days later, the “modernist Roncalli” was elected pope and took the name “John XXIII”. In 1962, Roncalli, as Pope John XXIII convened the Second Vatican Council.[26] In 2006, Hutton Gibson reversed his position on the Siri Thesis, asserting that this theory was based on a mistranslation of an article written on October 27, 1958 by Silvio Negro for the evening edition of the Milan-based Corriere della Sera.[27] A similar event also happened in 1939; in that case a confusing mixture of white and black smoke emanated from the Sistine Chapel chimney. In a note to Vatican Radio, the secretary of the Papal conclave at the time, a monsignor named Santoro said that a new pope, Eugenio Pacelli, had been properly elected regardless of the color of the smoke. Pacelli took the name Pius XII.[28]”

    As for 2: The Catholic Church doesn’t excommunicate people due to “reasonable suspicion.” One is not declared a heretic due to suspicions. We don’t decide that such and such a bidhop is a heretic based merely on a suspicion. There was plenty of opportunity to deal with Roncalli IF the Church had any real evidence against him. Instead, he ended up Cardinal and Patriarch of Venice under Pope Pius XII. By the way, Roncalli banished Bugnini. He didn’t resurface until after his death. The fact is that your secular law definition of “reasonable suspicion” (of Roncalli being a heretic) is NOT enough for you to definitively declare Roncalli an usurper. Thank God these matters don’t rely on secular lawyers arbitrarily deciding that there’s “reasonable suspicion,” and therefore “X bishop is no bishop at all!”

    To be continued…

    Reply

  31. Your ignorance shows. Reasonable suspicion regarding an election allows one to consider the one elected a dubious pope. You don’t need moral certitude.

    Hutton Gibson’s assertions do not jibe with the objective facts put forth since; and which I cited from NOW above.
    Let me give another example:
    if your neighbor had been Michael Jackson would you allow your child to spend the night there with a friend? Why not? He was never convicted of child molestation. However, he thought there was nothing wrong with a 44 year old sharing a bed with children because “nothing sexual went on” and all he does is give them hot milk and cookies before sleeping in the same bed with them, which he believed “the whole world should do.” Combine this with all his other bizarre behavior, and It would be reasonable to suspect he might be a child molester.

    Not enough to convict of anything but enough to be suspicious! That’s all I need and what I’ve got!

    —-Introibo

  32. Introibo,

    Your ignorance is astoumding.

    Your so-called “reasonable suspicion” is unfounded. Unfounded in terms of the election, as I’ve just shown, and unfounded as far as suspecting Roncalli and then using that to definitively declare him a heretic. Reasonable suspicion cannot be used to declare prelates heretics. That’s the point. What, precisely, don’t you understand about that? It’s not the principle that’s the problem, it’s your application of it that’s problematic. So spare me your recycled Michael Jackson examples. And for, I hope, the last time: the US security agency report is UNVERIFIED. Hutton Gibson’s presentation of FACTS obviously trumps your suite of “ifs,” “possibilities” and unverified reports which could be a whole lot of disinformation. See, it works both ways. Even if you can manage to dig up the report, I’ve already cast doubt on it due to it coming from an anonymous source/s to an anonymous sources/s in US intelligence; everyone knows that disinformation is a large part of spycraft.

    Btw, you missed my point when I referenced Fr. DrPauw. Am I surprised?

    1) I was not using Fr. Cekada as a Church authority.(I subsequently explained why I referenced him.) You assumed I was, then went on a little tear. But, oddly, you threw Fr. DePauw in as an example of a true canonist and theologian, so my questions relating to Fr. DePauw still stand. You deflected. Now, I’ve got another question re: Fr. DePauw.

    First. Do you now admit you were wrong about Roncalli preaching heresy in Pacem in Terris? If you still cling to your error, do you acknowledge that you are, stubbornly, almost on your own with that? But far more impottantly, DID Fr. DePauw object to Pacem in Terris at the time, declaring it was heretical? Did the learned theologian Guerard des Lauriers? How about Cardinal Ottaviani? Any of the distinguished, conservative churchmen of the time? Anyone? Anyone at all? (Why not? It’s obvious heresy, right?) Answer: No. Just the lawyer from NY in 2019.

    I rest my case.

    I’m uncertain about Roncalli. The difference between us is that you think you can definitively declare people to be heretics purely on your suspicions which you (erroneously) deem to be “reasonable.” I don’t.

    In charity. When you make comments along the lines of praising Fr. Cekada when it’s warranted and castigating him when necessary, you sound capricious, atbitrary and narcissistic. Just sayin’…

    And I noticed that your Lenten resolution went out the window. I was very polite, but you started to become rude, so I retaliated. Will you now go back to following your own rules, please?

    Reply

  33. 1. Hutton Gibson’s report is verified? Yeah. I suggest you reread NOW article. The papers reported FACTS about the conclave and the mix up. Gibson also has plenty of citations that Roncalli was a Freemason including Theologian Arriaga. But since it doesn’t meet you manufactured requirements for “proof” you will conveniently discount it.

    2. The facts remain that Roncalli was censured, there was a mix-up of smoke at the conclave, and Roncalli appears rehabilitating ALL the censured theologians alive from Pope Pius XII. Something unprecedented and no pope would do. Read the proof offered by Leo above regarding the actions and sayings of Cardinal Spellman WHO WAS THERE. Is that good enough for you? How about the fact that Cardinal Ottaviani was so sure of his election he even had his names picked out as Pope Pius XIII. Ottaviani told Fr. DePauw, “There was something seriously wrong.” (With the conclave).

    Did Fr object to Pacem at the time? Yes. He said it was “offensive to pious ears.” See also my reply to Leo.

    I’m glad you rested your case. I just wish you were a lawyer opposing me. You’d make my work so much easier and my lawsuits so much easier to win.

    Finally, how about this quote from Roncalli:
    “Catholics and Orthodox are not enemies, but brothers. We have the same faith; we share the same sacraments, and especially the Eucharist. We are divided by some disagreements concerning the divine constitution of the Church of Jesus Christ. The persons who were the cause of these disagreements have been dead for centuries. Let us abandon the old disputes and, each in his own domain, let us work to make our brothers good, by giving them good example. Later on, though traveling along different paths, we shall achieve union among the churches to form together the true and unique Church of our Lord Jesus Christ.”
    (See Luigi Accattoli, When A Pope Asks Forgiveness, New York: Alba House and Daughters of St. Paul, 1998, pp. 18-19.)

    Do you believe that the Eastern Schismatics and the True Church have “the same Faith”?

    Is this not heresy? Or does it not constitute evidence?

    Finally, if you don’t like the way I come off sounding, please don’t interact with me and presume to tell me how to run my blog. I have been more than charitable.

    —-Introibo

  34. Introibo,

    1. I suggest you actually read the Gibson report again. It references an Italian newspaper report that rolled off the presses during the 1958 conclave. It’s verifiable history. It has far more credence than the fairytale you’re using to claim “reasonable suspicion” about the election. I haven’t manufactured any requirements for proof. The Church doesn’t allow one to declare prelates heretics based on reasonable suspicions which are based on fairytales. That’s what you’re doing. Yes, I’ll discount all hearsay or similiar evidence. This isn’t a cruddy, civil case in a New York court with low evidentiary requirements.

    2. So Roncalli was censured. That automatically makes him a heretic; but if it doesn’t, don’t worry, a mix up with the smoke – just like what happened at the election of Pius XII – is enough to reasonably suspect the election. Yeah. What Leo relayed was interesting, but in NO WAY DOES IT SUFFICE AS HARD EVIDENCE AGAINST THE VALIDITY OF THE ELECTION. I wouldn’t even doubt it on the strength of that information.
    It’s merely stories from books written by people about other people using third hand information. Zero guarantee of accuracy. Do you believe every story you read? And Spellman’s banana remark sounds like it was made due to a personal dislike of Roncalli. Again, what’s missing are the firsthand accounts from those present that there was something seriously wrong with the election – threats, violence, coercion, duress. There’s none. Just unspecific “he said, she said” “evidence.” Cardinal Ottaviani seems very confident, but so were others, including Cardinal Siri, according to the popular stories. What a PITY that Ottaviani didn’t ELABORATE when he spoke to Fr. DePauw. It’s ALWAYS the way. No real evidence. But tell me, did Fr. DePauw opine that Roncalli was ipso facto excommunicated for “rehabilitating” those theologians, or is just you unsuccessfully trying to establish the false and novel corollary that no true pope would do that?

    3. You still haven’t answered my questions about Fr. DePauw. Did Fr. DePauw publicly or even privately state that Pacem in Terris was heretical, and as a result John XIII was a heretic and no pope at all?

    4. You reopened my case. I only wish I could oppose you in court. I’d never lose a case.

    5. Wow! I agree that that quote from Roncalli sounds bad. I found it on the Dimond Bros. Feeneyite website, along with all their hearsay “evidence” about Roncalli being a Freemason. Its authenticity is immediately dubious. Thing is, and what you can’t seem to grasp, Roncalli was never brought to trial for heresy, tried and convicted. He was “suspected of Modernism” in 1925, and then went on to become a Cardinal and Patriarch of Venice under Pope Pius XII.

    What I’m still after is a minimum of one example where it can be clearly shown what crime Roncalli committed, when he committed it, and how that crime caused him to lose the faith/cease to be a Catholic.

    Finally. No, I like interacting with you. I just thought you were sounding a bit unfriendly. I realize now that I was obviously just imagining it. My bad.

    Reply

  35. 1. Please read the newspaper reports embedded in the NOW report that is HISTORY. Not speculation.

    2. You’re conflating two separate issues. (A) Roncalli being a heretic and (b) being invalidly elected. If Siri had been elected and coerced into resigning and Ottaviani was elected, his election would be invalid, although he was definitely not a heretic.

    So, if we have reasonable suspicion that the election may be invalid that is enough to cast him a dubious pope. Remember that the standard is SUSPICION. That does not require proof beyond a reasonable doubt.

    2. Now let’s see what we have:
    A censured cleric removed from his teaching position. His friends are Socialists and Freemasons. There is suspicious smoke and reports from American intelligence that another cardinal was elected. There are two Cardinals present at the conclave who thought something was wrong. Roncalli begins rehabilitating all the censured heretics.

    Taken together, is there reason to suspect that Roncalli was not validly elected given the circumstances and his behavior—especially after he became “pope”? You bet.

    Consider reasonable doubt is a low standard of proof. It cannot be arbitrary and capricious.

    3. Fr DePauw was sede since at least 1999, and would not discuss details. I answered what he thought of Pacem at the time and the document was praised by the Masonic Lodge.

    4. Before you could even hope to compete you’d need to learn evidentiary standards and not conflate issues.

    5. I have the book. The quote is legitimate. This is the genetic fallacy, something is wrong or dubious because of its origin. The National Enquirer is a rag, but they correctly reported John Edwards was cheating on his wife. Interesting too, is that you don’t immediately find Hutton Gibson automatically suspect. Do you deny the Holocaust too? Not enough evidence? Everything bad in the world is the result of Jews?

    Never brought up on trial for heresy. Neither was de Lubac, or sodomite Baum. Neither was Montini. How did HE lose office if there was no trial?

    There is reasonable suspicion such that we may hold Roncalli as a dubious pope, which is no pope in the practical order.

    —-Introibo

  36. Introibo,

    Firstly. YOU, in fact, were the one who was conflating the two issues -election/heresy. I pulled you up on it in a previous post. I distincly separated the two because you were combining them.

    Did you carefully read anon @ 8:22’s post? I did. It confirms all I said about your use of a fairytale to claim reasonable suspicion. You can’t claim reasonable suspicion using the NOW fairytale about the FALSE story from the fraudulent anti-Catholic author about the supposed US intelligence reports claiming Siri was elected. Anon @ 8:22 put paid to your reasonable suspicion claims using that nonsense as a reason. NOW had old NEWS reports about the smoke confusion. So what? There were similiar reports in 1939 when there were similar problems with the smoke at the election of Pope Pius XII.

    I don’t have time at the moment to answer your entire post, but I will later.

    In the meantime, when fif you first formulate your “argument” about “reasonable suspicion” and put it in writing here?

  37. I want to thank you for inspiring me. If you would be so kind, I’m doing my next post on John XXIII, and we may pick up in the comments on Monday where we leave off today.

    I’ve always said I’ve learned a lot from my readers and I mean it. Had it not been for you coming back again about Roncalli, I wouldn’t have started my research into him again, and see things from a fresh perspective.

    Thank you my friend for challenging me. The unchallenged mind can’t grow. We may not agree, but I respect your intellectual pugnacious proclivity. It’s a good thing to have! Until Monday!

    God Bless,

    —-Introibo

  38. Anonymous May 15, 2019 at 12:28 PM:
    You said: “Spellman’s banana remark sounds like it was made due to a personal dislike of Roncalli.” Note that Cardinal Spellman also stated: “He’s [Roncalli] no Pope.” This sounds more than an affirmation of a personal dislike. Pacem in Terris was an unfortunate encyclical, but it can’t be convicted of explicit heresy. What Roncalli said about the “Eastern Orthodox” looks heretical to me!
    By the way, when you said, “We know that John Salza demolished a facile argument put forth by Bp. Sanborn”, what were you referring to?

    Reply

  39. Hello Leo,

    Thanks for your post, but most of all for your correct assessment of Pacem in Terris not being heretical. Not unlike yourself I have my personal doubts about John XXIII, but they certainly don’t warrant me declaring he’s a heretic based on what’s in Pacem in Terris. That wouldn’t be just.

    Leo: ‘Note that Cardinal Spellman also stated: “He’s [Roncalli] no Pope.” This sounds more than an affirmation of a personal dislike.’

    I agree that it’s a positive assertion. It could easily be merely an affirmation of a personal dislike and distrust of Roncalli’s overall abilities. Just as is the following affirmation made by a sales manager of a car dealership: “He [Fred] is no car salesman. He should be on an assembly line in a cannery.” This speaks to Fred’s ability/suitability/skillset etc.

    But let’s say this [Spellman’s] comment was somehow meant to mean Roncalli wasn’t legitimate. Where’s the followup from Spellman? He was a Catholic Cardinal. If he had the solid evidence that Roncalli was an usurper – for whatever, legitimate reason – why did he just make a cryptic comment; an (alluring, nowadays) allusion to Roncalli being a fraud and then just leave it at that?
    Again, what’s missing are the firsthand accounts from those present that there was something seriously wrong with the election – threats, violence, coercion, duress. There’s none. Just assorted cryptic comments posing as evidence. But one thing seems to be beyond any doubt – Spellman was no fan of Roncalli. And unless or until we get a clarification of the statement, it must be interpreted as I’ve indicated, else we do gross INJUSTICE to both Spellman and Roncalli.

    I was referring to the article by Salza on their website. I assumed Introibo had seen it. Although Salza concludes correctly, he does it in his usual dodgy manner. From memory, Salza – big advocate of not using hearsay evidence to prove religious points (I agree) – ends with using the old, recycled statement Roncalli SUPPOSEDLY made on his deathbed when he SUPPOSEDLY learned that the Council was taking a wrong turn, to wit: “Stop the Council! Tell them to stop the Council!” – or words to that effect.

    Young Johnny Salza is an insufferable hypocrite, no doubt about that!

    Reply

  40. Knowing now what we know about Roncalli, would any of you let him teach the Faith to your children? I wouldn’t because from what I know about him now, he seems to have a different idea as to what the Catholic Faith entails then his predecessors. For that doubt alone, I would avoid any of his teachings.

    Reply

  41. PS-you can substitute any conciliar claimant to the Papacy in the place of Roncalli and you would get the same answer. NO

The Synagogue Of Satan

One of the most overlooked and underrated popes in the history of the Church was His Holiness Pope Leo XIII (reigned 1878-1903). He had the “misfortune” (if you can call it that), to have his papacy overshadowed by both his immediate predecessor (Pope Pius IX) and his immediate successor (Pope St. Pius X). Pope Pius IX had presided over the Vatican Ecumenical Council from 1869-1870, defined the dogma of Our Lady’s Immaculate Conception in 1854, and condemned many propositions in his famous Syllabus of Errors. Pope St. Pius X was the quintessential “Foe of Modernism,” and beat back the most deadly partisans of evil and error ever unleashed by Hell.

In between these two giants was Vincenzo Cardinal Pecci, an approved theologian and canonist with a double doctorate, whose brilliance was exceeded only by his piety. He was elected pope on the third ballot of the conclave after the death of Pope Pius IX. As Pope Leo XIII, he accomplished much good. The true social teaching of the Church was magnificently expounded upon in Leo’s famous encyclical Rerum Novarum. With Aeterni Patris, he revived Thomism and enthusiastically ordered it promoted in all Catholic universities and seminaries. His tender devotion to the Most Blessed Virgin Mary produced no less than eleven (11) encyclicals on the Rosary, and he approved the Scapular of Our Lady of Good Counsel. The ecclesiology in his encyclical Satis Cognitum is so clear, precise, and orthodox, it is (in my opinion) one of the greatest encyclicals of all time. He composed two of the prayers after Low Mass which he ordered to be instituted in 1884. Much more could be said of this illustrious pope, who was not expected to have a long reign. He was elected at the age of 68 (old for the time period), and was of slight stature, looking quite frail. Only God knows a life expectancy, and his pontificate lasted twenty-five (25) years until his death on July 20, 1903 at the age of 93. He was the last pope of the nineteenth century, as well as the first pope of the twentieth century, and his reign is the third longest behind Pope Pius IX at 32 years, and St. Peter at 34 years.

With all he did for the One True Church, Leo nevertheless did something most special, for which we all owe him a great debt of gratitude; he exposed the most wicked aims of Satan’s greatest allies–the Freemasons. To be certain, Leo was not the first pope to unambiguously condemn Freemasonry, the Church hurled anathemas against that wicked organization that plots against the Church many times before. Yet Pope Leo’s encyclical Humanum Genus, lays out the nefarious plot of Satan’s kingdom on Earth with a surgical precision one could only expect from a Vicar of Christ who was both a theologian and canonist. In this post, the truths about Masons will be set forth, as well as the most popular misconception in our day; that sacraments conferred by Masons are to be considered “dubious.”

The “Kingdom of Satan”
 
 On April 20, 1884, Pope Leo penned Humanum Genus, and compared the Masonic sect founded in 1717 to the “kingdom of Satan:”
The race of man, after its miserable fall from God, the Creator and the Giver of heavenly gifts, “through the envy of the devil,” separated into two diverse and opposite parts, of which the one steadfastly contends for truth and virtue, the other of those things which are contrary to virtue and to truth.The one is the kingdom of God on earth, namely, the true Church of Jesus Christ; and those who desire from their heart to be united with it, so as to gain salvation, must of necessity serve God and His only-begotten Son with their whole mind and with an entire will. The other is the kingdom of Satan, in whose possession and control are all whosoever follow the fatal example of their leader and of our first parents, those who refuse to obey the divine and eternal law, and who have many aims of their own in contempt of God, and many aims also against God. (para. #1; Emphasis mine)
The pontiff goes on to tell us that the Masonic Lodge tries hard to conceal itself. Most low ranking Freemasons think they belong to a charitable organization which is a good place to play cards with the guys once a week and leave the wives at home.

There are several organized bodies which, though differing in name, in ceremonial, in form and origin, are nevertheless so bound together by community of purpose and by the similarity of their main opinions, as to make in fact one thing with the sect of the Freemasons, which is a kind of center whence they all go forth, and whither they all return. Now, these no longer show a desire to remain concealed; for they hold their meetings in the daylight and before the public eye, and publish their own newspaper organs; and yet, when thoroughly understood, they are found still to retain the nature and the habits of secret societies. There are many things like mysteries which it is the fixed rule to hide with extreme care, not only from strangers, but from very many members, also; such as their secret and final designs, the names of the chief leaders, and certain secret and inner meetings, as well as their decisions, and the ways and means of carrying them out. This is, no doubt, the object of the manifold difference among the members as to right, office, and privilege, of the received distinction of orders and grades, and of that severe discipline which is maintained.

Candidates are generally commanded to promise – nay, with a special oath, to swear – that they will never, to any person, at any time or in any way, make known the members, the passes, or the subjects discussed. Thus, with a fraudulent external appearance, and with a style of simulation which is always the same, the Freemasons, like the Manichees of old, strive, as far as possible, to conceal themselves, and to admit no witnesses but their own members…Moreover, to be enrolled, it is necessary that the candidates promise and undertake to be thenceforward strictly obedient to their leaders and masters with the utmost submission and fidelity, and to be in readiness to do their bidding upon the slightest expression of their will; or, if disobedient, to submit to the direst penalties and death itself. As a fact, if any are judged to have betrayed the doings of the sect or to have resisted commands given, punishment is inflicted on them not infrequently, and with so much audacity and dexterity that the assassin very often escapes the detection and penalty of his crime. (para. #9; Emphasis mine)

Interestingly, while I conceal my identity to prevent any negative repercussions to my family and friends for speaking out about the Faith, John Salza, who claims to have been a 32nd degree Mason (ruling class elite), has had no major setbacks to the best of my knowledge and belief. He even goes about “exposing” Masonry and profits off the sale of his books. Am I the only one who thinks Salza may not be an “EX-Mason”?

 Masonry: Founded Upon Naturalism
 
Naturalism is the philosophy that human reason is supreme and nothing exists beyond nature; therefore there is no supernatural order. It is upon this false system that Masonry was developed. From this flows grave heresy. One consequence is the idea of separation of Church and State, the ideal in the United States, since the Founding Fathers who wrote the Constitution were mostly Masons and Deists (those who believe in an impersonal “god” who started the universe, but does not care about it, nor intervene in it).
 In those matters which regard religion let it be seen how the sect of the Freemasons acts, especially where it is more free to act without restraint, and then let any one judge whether in fact it does not wish to carry out the policy of the naturalists. By a long and persevering labor, they endeavor to bring about this result – namely, that the teaching office and authority of the Church may become of no account in the civil State; and for this same reason they declare to the people and contend that Church and State ought to be altogether disunited. By this means they reject from the laws and from the commonwealth the wholesome influence of the Catholic religion; and they consequently imagine that States ought to be constituted without any regard for the laws and precepts of the Church. (para. #13; Emphasis mine)
Another serious evil Naturalism engenders is Indifferentism. This is the heretical idea that one religion is as good as another (positive indifference) or the idea that one religion is just as bad as another (negative indifference). As Masons eschew the supernatural, they believe there is no true religion.
If those who are admitted as members[to the Masonic Lodge] are not commanded to abjure by any form of words the Catholic doctrines, this omission, so far from being adverse to the designs of the Freemasons, is more useful for their purposes. First, in this way they easily deceive the simple-minded and the heedless, and can induce a far greater number to become members. Again, as all who offer themselves are received whatever may be their form of religion, they thereby teach the great error of this age-that a regard for religion should be held as an indifferent matter, and that all religions are alike. This manner of reasoning is calculated to bring about the ruin of all forms of religion, and especially of the Catholic religion, which, as it is the only one that is true, cannot, without great injustice, be regarded as merely equal to other religions. (para. #16; Emphasis mine)
Masonry Seeks to Corrupt Morality and Enslave Humanity
 
 As Fyodor Dostoyevsky astutely observed, “If there is no God, everything is permitted.” By banishing the supernatural order and giving people a false confidence in fallen human nature, immorality of the worst kind surely follows, just as it did in godless Communist governments.
 Moreover, human nature was stained by original sin, and is therefore more disposed to vice than to virtue. For a virtuous life it is absolutely necessary to restrain the disorderly movements of the soul, and to make the passions obedient to reason. In this conflict human things must very often be despised, and the greatest labors and hardships must be undergone, in order that reason may always hold its sway. But the naturalists and Freemasons, having no faith in those things which we have learned by the revelation of God, deny that our first parents sinned, and consequently think that free will is not at all weakened and inclined to evil. On the contrary, exaggerating rather the power and the excellence of nature, and placing therein alone the principle and rule of justice, they cannot even imagine that there is any need at all of a constant struggle and a perfect steadfastness to overcome the violence and rule of our passions…For, since generally no one is accustomed to obey crafty and clever men so submissively as those whose soul is weakened and broken down by the domination of the passions, there have been in the sect of the Freemasons some who have plainly determined and proposed that, artfully and of set purpose, the multitude should be satiated with a boundless license of vice, as, when this had been done, it would easily come under their power and authority for any acts of daring. (para. #20; Emphasis mine)
With God forsaken, and the State made secular, it will be easy to control the masses when the State takes over education and marriage.
 What refers to domestic life in the teaching of the naturalists is almost all contained in the following declarations: that marriage belongs to the genus of commercial contracts, which can rightly be revoked by the will of those who made them, and that the civil rulers of the State have power over the matrimonial bond; that in the education of youth nothing is to be taught in the matter of religion as of certain and fixed opinion; and each one must be left at liberty to follow, when he comes of age, whatever he may prefer. To these things the Freemasons fully assent; and not only assent, but have long endeavored to make them into a law and institution. For in many countries, and those nominally Catholic, it is enacted that no marriages shall be considered lawful except those contracted by the civil rite; in other places the law permits divorce; and in others every effort is used to make it lawful as soon as may be. Thus, the time is quickly coming when marriages will be turned into another kind of contract – that is into changeable and uncertain unions which fancy may join together, and which the same when changed may disunite. (para. #21; Emphasis mine)
Masonic Ties to Other Evils
 
 Masons are “fellow-travelers” with Socialists and Communists (as well as Modernists).
Now, from the disturbing errors which We have described the greatest dangers to States are to be feared. For, the fear of God and reverence for divine laws being taken away, the authority of rulers despised, sedition permitted and approved, and the popular passions urged on to lawlessness, with no restraint save that of punishment, a change and overthrow of all things will necessarily follow. Yea, this change and overthrow is deliberately planned and put forward by many associations of communists and socialists; and to their undertakings the sect of Freemasons is not hostile, but greatly favors their designs, and holds in common with them their chief opinions. And if these men do not at once and everywhere endeavor to carry out their extreme views, it is not to be attributed to their teaching and their will, but to the virtue of that divine religion which cannot be destroyed; and also because the sounder part of men, refusing to be enslaved to secret societies, vigorously resist their insane attempts. (para #27; Emphasis mine)

 

Does Masonic Membership = Dubious Sacraments?
 
Having shown the evil of Masonry, some wrongfully assert that if a clergyman is a Freemason (like Bugnini), the sacraments he attempts to confer must be considered dubious at best. This is because they allegedly “withhold their intention” when performing the sacraments. Having the intention to “do what the Church does” in administering the Sacraments is necessary for validity. Since Cardinal Lienart, the prelate who ordained Archbishop Lefebvre a priest, and later consecrated him a bishop, is rumored to have been a Mason, Archbishop Lefebvre’s orders are called into doubt–and with him all the Traditionalist clergy he ordained.
Assuming, ad arguendo, Lienart was a Freemason, it does nothing to impugn the validity of Archbishop Lefebvre’s orders.

I have written on this topic in depth, and I invite all interested readers who want to know the reasons Masonic membership does nothing to cast doubt on the validity of the sacraments, to read my post: https://introiboadaltaredei2.blogspot.com/2018/05/intent-on-causing-harm.html

The Vatican II Sect: Promoting the Masonic Ideals of Equality, Liberty, and Fraternity
 
 The Masonic inspired French Revolution had as its motto, “Equality, Liberty, Fraternity.” It sounds good until you realized they corrupted the meaning of the words. Equality came to mean an absolute equality wherein there is no rightful authority appointed by God over men; all people being “equal” in all aspects. Liberty now meant the “right to do wrong and believe in anything.” Fraternity devolved into unity between believers and unbelievers, as God is not acknowledged. A perfect example is the heretical Vatican II document Gaudium et Spes (hereinafter GS), the “Constitution of the Church (sic) in the Modern World.” While the True Church always acknowledged the world (along with the devil and the flesh) to be Her enemies, the Vatican II sect seeks to unite itself with it. While not all Modernists are Masons, all Masons are Modernists. They were working together for the destruction of the True Church and society.

On Equality:
GS, Ch. II, para. 29: Nevertheless, with respect to the fundamental rights of the person, every type of discrimination, whether social or cultural, whether based on sex, race, color, social condition, language or religion, is to be overcome and eradicated as contrary to God’s intent. (Emphasis mine)
The True Religion cannot be given preference over false sects. That would be “discrimination.”
On Liberty:

GS, Ch. I, para. 21: Hence the Church protests against the distinction which some state authorities make between believers and unbelievers, with prejudice to the fundamental rights of the human person.(Emphasis mine).
What “fundamental rights of the person” prevents the State from making distinctions between those who profess the Truth, and those who are partisans of error?
On Fraternity:

GS, Ch. V, para. 91: Drawn from the treasures of Church teaching, the proposals of this sacred synod look to the assistance of every man of our time, whether he believes in God, or does not explicitly recognize Him. If adopted, they will promote among men a sharper insight into their full destiny, and thereby lead them to fashion the world more to man’s surpassing dignity, to search for a brotherhood which is universal and more deeply rooted, and to meet the urgencies of our ages with a gallant and unified effort born of love. (Emphasis mine)
Atheists, agnostics, and members of the Church can “fashion the world more to man’s surpassing dignity” and achieve “universal brotherhood” in which God is irrelevant at best. Pure Masonic poison.
Conclusion
Masonry continues to be one of the deadliest foes of God and humanity. Working with the other enemies of the Church, they engineered the creation of the Vatican II sect, a counterfeit Catholicism based on Modernism. As Pope Leo advised, we must expose these enemies, and seek the supernatural aids (which Traditionalists still possess) to combat them (e.g., Mass, sacraments, true doctrine,etc.) Many Masonic ideals are identical to the ideology of the Modernists. Naturalism seeks to banish God from society and deify humans with false and exaggerated claims of “human dignity” and “human rights.” Pope Leo XIII said it best, “About the ‘rights of man,’ as they are called, the people have heard enough; it is time they should hear of the rights of God.” (See Tametsi November 1, 1900).

Look Who’s Talking

“Dialogue” has become the code word in the Vatican II sect for capitulating to every heretic, schismatic, infidel and pagan on Earth. It’s not about converting those in error because “proselytism is solemn nonsense.” The word dialogue sounds like some “open-minded” and unobjectionable discussion about faith, when it’s really something sinister driven by the false ecumenical ecclesiology of Vatican II. I hear members of the Vatican II sect tell me that there’s going to be some “interfaith meeting” at their parish, where they will have a dialogue with the local Protestant minister, rabbi, imam, etc. It turns out to be little more than an attempt to further the agenda of a One World Religion where everything is accepted but the truth. This post will explore the teaching of the True Church on “dialogue,” and how the newly spawned sect of the Robber Council introduced the idea in furtherance of their nefarious goal.

Montini and Ecclesiam Suam
 The first impetus towards dialogue with false sects came when Montini (“St.” “Pope” Paul VI) issued his encyclical Ecclesiam Suam on August 6, 1964, a mere three and a half months before he would sign the first heretical document of the Council, Lumen Gentium.  The encyclical is a striking departure from those of the true popes:
  • It is certainly not Our wish to disrupt the work of the council in this simple, conversational letter of Ours, but rather to commend it and to stimulate it. (para. #6) Since when do real popes promulgate “conversational letters”?
  • The purpose of this exhortation of Ours is not to lend substance to the belief that perfection consists in rigidly adhering to the methods adopted by the Church in the past and refusing to countenance the practical measures commonly thought to be in accord with the character of our time. These measures can be put to the test. We cannot forget Pope John XXIII’s word aggiornamento which We have adopted as expressing the aim and object of Our own pontificate. Besides ratifying it and confirming it as the guiding principle of the Ecumenical Council, We want to bring it to the notice of the whole Church (para. #50; Emphasis mine) The methods of prayer and worship, and even the rule of Faith, which has produced countless saints is now considered “outdated.” They must be replaced.
  • The Church must enter into dialogue with the world in which it lives. It has something to say, a message to give, a communication to make.(para. #65) What communication would that be? Hint: It’s not “repent, convert, and be saved.”
  • We see the concrete situation very clearly, and might sum it up in general terms by describing it in a series of concentric circles around the central point at which God has placed us.(para. # 96) More Modernist claptrap. The next section describes what he really means
  • It comprises first of all those men who worship the one supreme God, whom we also worship. We would mention first the Jewish people, who still retain the religion of the Old Testament, and who are indeed worthy of our respect and love.Then we have those worshipers who adhere to other monotheistic systems of religion, especially the Moslem religion. We do well to admire these people for all that is good and true in their worship of God. And finally we have the followers of the great Afro-Asiatic religions. (para. #107; Emphasis mine) Jews cannot “retain” what no longer exists; the Old Covenant is over since the death of Christ. What is there to “admire” in Islam? There is nothing “good and true” in worshiping their false moon “god,” Allah. Finally, we have the pagans of Africa and Asia (Hindus, Animists, Buddhists, etc.) What is good or even “great” about them? Nothing. “St.” Montini adds this sop at the end of para. #107 to maintain a veneer of orthodoxy: Obviously we cannot agree with these various forms of religion, nor can we adopt an indifferent or uncritical attitude toward them on the assumption that they are all to be regarded as on an equal footing, and that there is no need for those who profess them to enquire whether or not God has Himself revealed definitively and infallibly how He wishes to be known, loved, and served. Indeed, honesty compels us to declare openly our conviction that the Christian religion is the one and only true religion, and it is our hope that it will be acknowledged as such by all who look for God and worship Him. Got that? He makes several heretical statements and hopes to cover them up. The proof that this is the case is borne out by the heretical documents of Vatican II he signed, and which lay waste to any pretense of orthodox teaching.
Vatican II and their “Dogma” of Ecumenism and Dialogue
 
 Here’s what Unitatis Redintegratio, para. #9 has to say:
Catholics who already have a proper grounding need to acquire a more adequate understanding of the respective doctrines of our separated brethren, their history, their spiritual and liturgical life, their religious psychology and cultural background. Most valuable for this purpose are meetings of the two sides – especially for discussion of theological problems – where each can treat with the other on an equal footing, providing that those who take part in them under the guidance of the authorities are truly competent. (Emphasis mine)
Consider: By entering into a discussion with anyone else on an equal footing, one renounces any claim to authority superior to the authority of the other party. Otherwise the footing simply would not be equal. The True Church cannot recommend Catholics, even the most learned, to engage in theological discussion with Protestants unless they are ready to concede their religion to be false. For a Catholic to enter into dialogue with Protestants on an equal footing, it would be necessary for the Catholic to openly and willfully call into doubt the Truths of Faith which are Divinely guaranteed. This is simply wicked. Vatican II requires those in dialogue to deny the Divine obligation to profess the One True Faith and the necessity for all heretics to submit to the Church.
Pope Pius XI teaches: “…although many non-Catholics may be found who loudly preach fraternal communion in Christ Jesus, yet you will find none at all to whom it ever occurs to submit to and obey the Vicar of Jesus Christ either in His capacity as a teacher or as a governor. Meanwhile they affirm that they would willingly treat with the Church of Rome, but on equal terms, that is as equals with an equal: but even if they could so act. it does not seem open to doubt that any pact into which they might enter would not compel them to turn from those opinions which are still the reason why they err and stray from the one fold of Christ…This being so, it is clear that the Apostolic See cannot on any terms take part in their assemblies, nor is it anyway lawful for Catholics either to support or to work for such enterprises; for if they do so they will be giving countenance to a false Christianity, quite alien to the one Church of Christ.” (Mortalium Animos, para. #7 and 8; Emphasis mine)
Again, we read more heresy in the Vatican II document Gaudiam et Spes: 
Through loyalty to conscience, Christians are joined to other men in the search for truth and for the right solution to so many moral problems which arise both in the life of individuals and from social relationships.(para. #16)
Any Catholic who needs to go “search for truth” with heretics, apostates, pagans, etc, has either lost their Faith or their marbles (probably both). I’m also being generous, because the appellation of “Christian” rightfully only belongs to members of the One True Church.  Vatican II elsewhere (erroneously) attributed to baptized heretics and schismatics a strict right to the name of Christian without qualification.
In para. #21 of Gaudiam et Spes, we are told that Catholics must dialogue with atheists to bring about a “right order” in the world. (No wonder Bergoglio tells us, “Atheists can go to Heaven.”)
Although the Church altogether rejects atheism, she nevertheless sincerely proclaims that all men, those who believe as well as those who do not, should help to establish right order in this world, where all live together. This certainly cannot be done without a dialogue that is sincere and prudent.
A few points: World order can only be archived when the world converts to the Church. Those who deny God’s existence can in no way contribute to this endeavor. The world (along with the devil and the flesh) is the the enemy of the Church. Christ did not pray for the world, “I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine..”(St. John 17:9)
St. Paul tells us, “And all that will live godly in Christ Jesus, shall suffer persecution.” (2 Timothy 3:12). Who will persecute them? The world, because there can be no right order in the world, until the world accepts Christ as King. As Pope Pius XI teaches, “The Church alone can introduce into society and maintain therein the prestige of a true, sound spiritualism, the spiritualism of Christianity which both from the point of view of truth and of its practical value is quite superior to any exclusively philosophical theory. The Church is the teacher and an example of world good-will, for she is able to inculcate and develop in mankind the “true spirit of brotherly love” (St. Augustine, De Moribus Ecclesiae Catholicae, i, 30) and by raising the public estimation of the value and dignity of the individual’s soul help thereby to lift us even unto God.” (Ubi Arcano Dei Consilio, para. #42). 
 
The True Church Teaches
 
The 1917 Code of Canon Law teaches in Canon 1325, section 3 that Catholics must guard against participating in debates and conferences with non-Catholics, especially public ones, without the permission of the Holy See or, in an urgent case, of the local Ordinary. (See Canonists Abbo and Hannon, The Sacred Canons, [1951] 2:563). Note this regards even debates on important topics in order to win converts. Still, care must be taken to ensure the Faith is not endangered, or made to look bad in any way.
On December 20, 1949, the Supreme Sacred Congregation of the Holy Office issued an Instruction on the so-called “ecumenical movement” of its day. Pope Pius XII promulgated it and the seven important contentions that taught “dialogue”— as later described by Vatican II— was evil and heretical.
The Instruction begins by describing:
However, some of the initiatives that have hitherto been taken by various individuals or groups, with the aim of reconciling dissident Christians to the Catholic Church, although inspired by the best of intentions, are not always based on right principles, or if they are, yet they are not free from special dangers, as experience too has already shown. Hence this Supreme Sacred Congregation, which has the responsibility of conserving in its entirety and protecting the deposit of the faith, has seen fit to recall to mind and to prescribe the following:
This was to make converts, but there were still dangers to the Faith. The Instruction has seven parts, but I will only cite the most pertinent points. Part 1 of the Instruction:
They [bishops] shall also diligently provide whatever may be of service to non-Catholics who desire to know the Catholic faith; they shall designate persons and Offices to which these non-Catholics may go for consultation; and a fortiori they shall see to it that those who are already converted to the faith shall easily find means of more exact and deeper instruction in the Catholic faith, and of leading a more positively religious life, especially through appropriate meetings and group assemblies, through Spiritual Exercises and other works of piety.
Section 2:
They [bishops] shall also be on guard lest, on the false pretext that more attention should be paid to the points on which we agree than to those on which we differ, a dangerous indifferentism be encouraged, especially among persons whose training in theology is not deep and whose practice of their faith is not very strong. For care must be taken lest, in the so-called “irenic” spirit of today, through comparative study and the vain desire for a progressively closer mutual approach among the various professions of faith, Catholic doctrine—either in its dogmas or in the truths which are connected with them—be so conformed or in a way adapted to the doctrines of dissident sects, that the purity of Catholic doctrine be impaired, or its genuine and certain meaning be obscured.
Also they must restrain that dangerous manner of speaking which generates false opinions and fallacious hopes incapable of realization; for example, to the effect that the teachings of the Encyclicals of the Roman Pontiffs on the return of dissidents to the Church, on the constitution of the Church, on the Mystical Body of Christ, should not be given too much importance seeing that they are not all matters of faith, or, what is worse, that in matters of dogma even the Catholic Church has not yet attained the fullness of Christ, but can still be perfected from outside…Catholic doctrine is to be presented and explained: by no means is it permitted to pass over in silence or to veil in ambiguous terms the Catholic truth regarding the nature and way of justification, the constitution of the Church, the primacy of jurisdiction of the Roman Pontiff, and the only true union by the return of the dissidents to the one true Church of Christ…However, one should not speak of this [the return/conversion to the One True Church] in such a way that they will imagine that in returning to the Church they are bringing to it something substantial which it has hitherto lacked. It will be necessary to say these things clearly and openly, first because it is the truth that they themselves are seeking, and moreover because outside the truth no true union can ever be attained.
(Emphasis mine)
Conclusion
“Dialogue” is the Modernist term for having discussions with those Outside the Church, not for the purpose of conversion, but of “mutual enrichment.” It thereby denies the Church is a Perfect Society and unified, whether or not those outside are converted. The Modernists dialogue for “understanding”—as if the Church did not know all Truths of Faith and the heresies which go against them. They dialogue for “making the world a better place” and forget the truth that real peace can only be brought about by universal recognition of Christ as King and  joining His One True Church. However, what they really want to get from dialogue is the acceptance of a dogma-free One World Religion, as everyone begins to compromise their tenets of belief and accept a Masonic-inspired indifferentism. As long as everyone is “good” (according to what standard?) and believes in some vague concept of a “god” (the “Great Architect of the Universe”), all is right with the world. Vatican II dialogue is all (heretical) talk, and no (orthodox) action.

The Doctor Of The Vatican II Sect

The Doctor Of The Vatican II Sect

My spiritual father, Fr. Gommar A. DePauw, JCD, used to tell me, “The Jesuits are always good for a laugh or a heresy. Usually both.” I couldn’t help but think of his truthful quip when it was brought to my attention that there is an online petition to “Pope” Francis, asking him to declare the vile heretic Fr. Pierre Teilhard de Chardin, SJ as a “Doctor of the Church.” (See https://action.groundswell-mvmt.org/petitions/declare-pierre-teilhard-de-chardin-s-j-a-doctor-of-the-roman-catholic-church). Who is Teilhard de Chardin? This post will expose his life and works which his admirers are trying to obscure and thereby paint the (demonstrably false) picture of a man hailed as “priest, geologist, paleontologist, philosopher, theologian, and mystic, [who] was both a distinguished scientist and one of the most influential and visionary thinkers that the Catholic Church produced in the twentieth century.” (Ibid).  Most people have probably never heard of Teilhard (1881-1955) or the destruction which he brought to the Church and the world at large.

His Early Life

Pierre Teilhard de Chardin was born in south central France on May 1, 1881, and was educated at the Jesuit College at Mongre; he joined the Society of Jesus (Jesuits) in 1899. Teilhard continued philosophy and seminary education from 1901-05. This was followed by a three-year sojourn to Cairo, Egypt, where he taught physics and chemistry at a Jesuit school and developed his interest in paleontology. He went to England in 1908, studied theology, and was ordained to the priesthood in 1911 at the age of 30. He returned to Paris and studied paleontology thereby earning a doctorate in 1922.

Two men influenced Teilhard in his priestly formation:

  • Fr. George Tyrell, one of the most vociferous Modernists of the era. He denied the Virgin Birth and the Resurrection. He was excommunicated by Pope St. Pius X in 1908, and died unrepentant
  • Henri Bergson, a French Jew and philosopher whose theories on science and evolution fascinated young Teilhard
Teilhard de Chardin had fully bought into Modernism, and he set about to create a “new, improved Christianity.” In his own words:
“As you already know, what dominates my interest and my preoccupations is the effort to establish in myself and to spread around a new religion (you may call it a better Christianity) in which the personal God ceases to be the great Neolithic proprietor of former times, in order to become the soul of the world; our religious and cultural stage calls for this.” (Trojan Horse in the City of God, 1967, p. 239; Emphasis mine).
Teilhard: Forger and Pantheist
 Teilhard’s fervor to prove radical evolution knew no bounds. He was involved in the Piltdown Man hoax. In 1912, Charles Dawson (an amateur “archaeologist”) claimed he had found a “human-like” skull that he proclaimed the “missing link” in evolution. He was assisted at the dig by none other than Teilhard (among others). De Chardin boldly proclaimed his “missing link” as proof of his ideas. In November 1953, Time magazine published evidence gathered variously by Kenneth Page Oakley, Sir Wilfrid Edward Le Gros Clark and Joseph Weiner proving that the Piltdown Man was a forgery and demonstrating that the fossil was a composite of three distinct species. It consisted of a human skull of medieval age, the 500-year-old lower jaw of an orangutan and chimpanzee fossil teeth. Someone had created the appearance of age by staining the bones with an iron solution and chromic acid. Microscopic examination revealed file-marks on the teeth, and it was deduced from this that someone had modified the teeth to a shape more suited to a human diet. (See http://content.time.com/time/magazine/article/0,9171,823171,00.html).

Teilhard’s philosophy transformed the universe from a place in which we exist to a place that, through evolution, exists with us. Evolution, for Teilhard, is the hermeneutic key for understanding the place of Christ within the vast cosmos. Teilhard saw everything moving towards perfection—which he called the Omega Point—as a movement toward God that was simultaneously physical and spiritual. He called the transformation divinization, and saw humanity as currently passing through an evolutionary-spiritual dimension he termed the Noosphere, so that we can enter the final stages of the Pneumatosphere and become one with God.

It’s not difficult to see how his ideas are akin to pagan Hindu pantheism with evolution thrown in the mix. Moreover, what do these fancy sounding words and phrases (Omega point, Noosphere, etc.) mean? They were simply made up by Teilhard (like Piltdown Man) to justify his heterodox ideas and make them sound “profound.” In Teilhard’s own blasphemous words, “Christ saves. But must we not hasten to add that Christ, too, is saved by evolution?” (See Le Christique, [1955])

For a priest, he spent a most of his time going on excavations and writing his theology/philosophy books. When he was a missionary in China, he never made a single convert, and he almost never offered the Most Holy Sacrifice of the Mass.

Teilhard: Eugenicist and Heretic
Some of  Teilhard’s  writings suggest he was a racist, who believed the Chinese were “sub-human.”
Here’s a sample from his writing:
Do the yellows—[the Chinese]—have the same human value as the whites? [Fr.] Licent and many missionaries say that their present inferiority is due to their long history of Paganism. I’m afraid that this is only a ‘declaration of pastors.’ Instead, the cause seems to be the natural racial foundation…Christian love overcomes all inequalities, but it does not deny them.
No humane hopes for an organized society must cause us to forget that the human stratum may not be homogeneous. If it were not, it would be necessary to find for the Chinese, as for the Negroes, their special function, which may not (by biological impossibility) be that of the whites. (April 6, 1927 letter–pure racism)
The philosophical or ‘supernatural’ unity of human nature has nothing to do with the equality of races in what concerns their physical capacities to contribute to the building of the world.…As not all ethnic groups have the same value, they must be dominated, which does not mean they must be despised—quite the reverse…In other words, at one and the same time there should be official recognition of: (1) the primacy/priority of the earth over nations; (2) the inequality of peoples and races. Now the second point is currently reviled by Communism…and the Church, and the first point is similarly reviled by the Fascist systems (and, of course, by less gifted peoples!). (See Philosophy and Theology Volume 29, Issue 1, [2017], pgs. 69-82).
Teilhard believed in polygenism, which posits the idea that the human race had different origins, as opposed to a single couple; Adam and Eve. His heretical theory was roundly condemned in the brilliant encyclical Humani Generis of Pope Pius XII, which was drafted by the eminent Dominican theologian Fr. Reginald Garrigou-Lagrange. As the result of his evolutionism and polygenism, he denied not only the First Parents of the human race, but as a necessary consequence, he denied the dogma of Original Sin. The outcome of this rejection will be detailed later in this post. Let’s first see how the True Church reacted to Teilhard de Chardin:
  • 1926, his Superior forbade him to teach
  • 1933, the Holy See ordered him to give up his subsequent post in Paris
  • 1939, the Holy See banned some of his writings
  • 1947, Rome also forbade him to write or teach on philosophical subjects
  • 1955, his Superiors forbade de Chardin to attend the International Congress on Paleontology. That same year, de Chardin died in New York on Easter Sunday
Even under Roncalli (John XXIII), he was censured posthumously. On June 30, 1962, a Monitum (“warning”) was given at Rome by the Holy Office: “It is sufficiently clear that the above mentioned works abound in such ambiguities and indeed even serious errors, as to offend Catholic doctrine. For this reason, the most eminent and most reverend Fathers of the Holy Office exhort all Ordinaries as well as Superiors of Religious Institutes, rectors of seminaries and presidents of universities, effectively to protect the minds, particularly of the youth, against the dangers presented by the works of Teilhard de Chardin and his followers.” Of course the Monitum of 1962 was a dead letter, which was never enforced, as Teilhard’s works spread like wildfire in seminaries and Catholic Universities during the early 1960s.
The True Church, always vigilant, was wise to try and stop Teilhard by Her numerous censures thereby making him a condemned theologian. Here are some of the results of his ideas:
1. If there is no Original Sin, there is no need of a Redeemer. If there was no Adam, Christ could not be the Second Adam Who died to ransom us from sin. (Sin, in all forms, is downplayed or outright denied).
2. The Holy Sacrifice of the Mass is not the unbloody re-presentation throughout time of the Sacrificial death of Christ, since there was no need of it. (Mass becomes a “celebration of the people” who are “evolving towards God” and will become One).

3. Since everything is evolving, there is no fixed and immutable dogmas or morality (One religion or set of morals is as good as another).

4. Eventually, everyone gets to enjoy happiness–there is no Hell for the wicked (Hell is considered “negative” and outdated theology).

5. In his pantheistic idea, not only humanity, but all of nature is evolving. Hence, there should be reverence for the Earth; Teilhard will sometimes describe Earth as an “altar” upon which humanity and nature are “transubstantiated.”

You can see these ideas at work in the Vatican II sect. He helped shape the Robber Council and the sect it created. How, you might ask, can someone who was censured and had his ideas condemned, be so quickly rehabilitated to the point of adopting his heresies? It started way before the unenforced Monitum of 1962. The Modernists were driven underground but were never extirpated. Teilhard himself, when condemned under Pope Pius XII, said: “I have got so many friends in good strategic positions, that I feel quite safe about the future” (Letter, Sept. 24, 1947, wherein de Chardin remarks on his numerous disciples in positions of great influence in the Church, which would certainly appear to have been borne out by the accolades given de Chardin during the Second Vatican Council–Emphasis mine).

The “Doctor” is IN
The Vatican II sect praises the very man and ideas that were condemned by the True Church. Here is what the post-concilliar “popes” had to say:
Wojtyla (John Paul II): When I think of the Eucharist, and look at my life as a priest, as a Bishop and as the Successor of Peter, I naturally recall the many times and places in which I was able to celebrate it. I remember the parish church of Niegowić, where I had my first pastoral assignment, the collegiate church of Saint Florian in Krakow, Wawel Cathedral, Saint Peter’s Basilica and so many basilicas and churches in Rome and throughout the world. I have been able to celebrate Holy Mass in chapels built along mountain paths, on lakeshores and seacoasts; I have celebrated it on altars built in stadiums and in city squares… This varied scenario of celebrations of the Eucharist has given me a powerful experience of its universal and, so to speak, cosmic character. Yes, cosmic! Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world. It unites heaven and earth. It embraces and permeates all creation. (See Ecclesia Eucharistica, 2003, para. #8; Emphasis mine).
Ratzinger (Benedict XVI): The role of the priesthood is to consecrate the world so that it may become a living host, a liturgy: so that the liturgy may not be something alongside the reality of the world, but that the world itself shall become a living host, a liturgy. This is also the great vision of Teilhard de Chardin: in the end we shall achieve a true cosmic liturgy, where the cosmos becomes a living host. And let us pray the Lord to help us become priests in this sense, to aid in the transformation of the world, in adoration of God, beginning with ourselves. That our lives may speak of God, that our lives may be a true liturgy, an announcement of God, a door through which the distant God may become the present God, and a true giving of ourselves to God. (See http://w2.vatican.va/content/benedict-xvi/en/homilies/2009/documents/hf_ben-xvi_hom_20090724_vespri-aosta.html; Emphasis mine).
Bergoglio (Francis): In the Eucharist, fullness is already achieved; it is the living center of the universe, the overflowing core of love and of inexhaustible life. Joined to the incarnate Son, present in the Eucharist, the whole cosmos gives thanks to God. Indeed the Eucharist is itself an act of cosmic love [as John Paul II wrote]: “Yes, cosmic! Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world”. (See Laudato Si 2015, para. #236; Emphasis mine).
Conclusion
 Bergoglio is considering removing the Monitum of 1962 against Teilhard, thus making de jure what has been de facto all these years. His false ideas of evolution, pantheism, and polygenism have helped to create and shape the Vatican II sect. The sect must continually “evolve” to remain “relevant to the times.” Now, we have a documentary set to air in 2020 on PBS praising Teilhard de Chardin’s life and work. Worse still, there is an online petition to declare the liar, heretic, and eugenicist a “Doctor of the Church.” What we’re witnessing is the opposite of what Teilhard taught: The devolution  of whatever is left of Faith and Morals in the Vatican II sect into error, impiety, and outright evil.
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Defensor Blog ⚜️ Tradicionalni Katolicizam ⚜️ Apostolica Sedes Vacans

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A Traditional Catholic(Sedevacantist) Site.

Call Me Jorge...

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AMOR DE LA VERDAD

que preserva de las seducciones del error” (II Tesal. II-10).

Ecclesia Militans

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St. Gertrude the Great

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Speray's Catholicism in a Nutshell

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St. Anthony of Padua - Hammer of Heretics

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