The Doctor Of The Vatican II Sect

The Doctor Of The Vatican II Sect

My spiritual father, Fr. Gommar A. DePauw, JCD, used to tell me, “The Jesuits are always good for a laugh or a heresy. Usually both.” I couldn’t help but think of his truthful quip when it was brought to my attention that there is an online petition to “Pope” Francis, asking him to declare the vile heretic Fr. Pierre Teilhard de Chardin, SJ as a “Doctor of the Church.” (See https://action.groundswell-mvmt.org/petitions/declare-pierre-teilhard-de-chardin-s-j-a-doctor-of-the-roman-catholic-church). Who is Teilhard de Chardin? This post will expose his life and works which his admirers are trying to obscure and thereby paint the (demonstrably false) picture of a man hailed as “priest, geologist, paleontologist, philosopher, theologian, and mystic, [who] was both a distinguished scientist and one of the most influential and visionary thinkers that the Catholic Church produced in the twentieth century.” (Ibid).  Most people have probably never heard of Teilhard (1881-1955) or the destruction which he brought to the Church and the world at large.

His Early Life

Pierre Teilhard de Chardin was born in south central France on May 1, 1881, and was educated at the Jesuit College at Mongre; he joined the Society of Jesus (Jesuits) in 1899. Teilhard continued philosophy and seminary education from 1901-05. This was followed by a three-year sojourn to Cairo, Egypt, where he taught physics and chemistry at a Jesuit school and developed his interest in paleontology. He went to England in 1908, studied theology, and was ordained to the priesthood in 1911 at the age of 30. He returned to Paris and studied paleontology thereby earning a doctorate in 1922.

Two men influenced Teilhard in his priestly formation:

  • Fr. George Tyrell, one of the most vociferous Modernists of the era. He denied the Virgin Birth and the Resurrection. He was excommunicated by Pope St. Pius X in 1908, and died unrepentant
  • Henri Bergson, a French Jew and philosopher whose theories on science and evolution fascinated young Teilhard
Teilhard de Chardin had fully bought into Modernism, and he set about to create a “new, improved Christianity.” In his own words:
“As you already know, what dominates my interest and my preoccupations is the effort to establish in myself and to spread around a new religion (you may call it a better Christianity) in which the personal God ceases to be the great Neolithic proprietor of former times, in order to become the soul of the world; our religious and cultural stage calls for this.” (Trojan Horse in the City of God, 1967, p. 239; Emphasis mine).
Teilhard: Forger and Pantheist
 Teilhard’s fervor to prove radical evolution knew no bounds. He was involved in the Piltdown Man hoax. In 1912, Charles Dawson (an amateur “archaeologist”) claimed he had found a “human-like” skull that he proclaimed the “missing link” in evolution. He was assisted at the dig by none other than Teilhard (among others). De Chardin boldly proclaimed his “missing link” as proof of his ideas. In November 1953, Time magazine published evidence gathered variously by Kenneth Page Oakley, Sir Wilfrid Edward Le Gros Clark and Joseph Weiner proving that the Piltdown Man was a forgery and demonstrating that the fossil was a composite of three distinct species. It consisted of a human skull of medieval age, the 500-year-old lower jaw of an orangutan and chimpanzee fossil teeth. Someone had created the appearance of age by staining the bones with an iron solution and chromic acid. Microscopic examination revealed file-marks on the teeth, and it was deduced from this that someone had modified the teeth to a shape more suited to a human diet. (See http://content.time.com/time/magazine/article/0,9171,823171,00.html).

Teilhard’s philosophy transformed the universe from a place in which we exist to a place that, through evolution, exists with us. Evolution, for Teilhard, is the hermeneutic key for understanding the place of Christ within the vast cosmos. Teilhard saw everything moving towards perfection—which he called the Omega Point—as a movement toward God that was simultaneously physical and spiritual. He called the transformation divinization, and saw humanity as currently passing through an evolutionary-spiritual dimension he termed the Noosphere, so that we can enter the final stages of the Pneumatosphere and become one with God.

It’s not difficult to see how his ideas are akin to pagan Hindu pantheism with evolution thrown in the mix. Moreover, what do these fancy sounding words and phrases (Omega point, Noosphere, etc.) mean? They were simply made up by Teilhard (like Piltdown Man) to justify his heterodox ideas and make them sound “profound.” In Teilhard’s own blasphemous words, “Christ saves. But must we not hasten to add that Christ, too, is saved by evolution?” (See Le Christique, [1955])

For a priest, he spent a most of his time going on excavations and writing his theology/philosophy books. When he was a missionary in China, he never made a single convert, and he almost never offered the Most Holy Sacrifice of the Mass.

Teilhard: Eugenicist and Heretic
Some of  Teilhard’s  writings suggest he was a racist, who believed the Chinese were “sub-human.”
Here’s a sample from his writing:
Do the yellows—[the Chinese]—have the same human value as the whites? [Fr.] Licent and many missionaries say that their present inferiority is due to their long history of Paganism. I’m afraid that this is only a ‘declaration of pastors.’ Instead, the cause seems to be the natural racial foundation…Christian love overcomes all inequalities, but it does not deny them.
No humane hopes for an organized society must cause us to forget that the human stratum may not be homogeneous. If it were not, it would be necessary to find for the Chinese, as for the Negroes, their special function, which may not (by biological impossibility) be that of the whites. (April 6, 1927 letter–pure racism)
The philosophical or ‘supernatural’ unity of human nature has nothing to do with the equality of races in what concerns their physical capacities to contribute to the building of the world.…As not all ethnic groups have the same value, they must be dominated, which does not mean they must be despised—quite the reverse…In other words, at one and the same time there should be official recognition of: (1) the primacy/priority of the earth over nations; (2) the inequality of peoples and races. Now the second point is currently reviled by Communism…and the Church, and the first point is similarly reviled by the Fascist systems (and, of course, by less gifted peoples!). (See Philosophy and Theology Volume 29, Issue 1, [2017], pgs. 69-82).
Teilhard believed in polygenism, which posits the idea that the human race had different origins, as opposed to a single couple; Adam and Eve. His heretical theory was roundly condemned in the brilliant encyclical Humani Generis of Pope Pius XII, which was drafted by the eminent Dominican theologian Fr. Reginald Garrigou-Lagrange. As the result of his evolutionism and polygenism, he denied not only the First Parents of the human race, but as a necessary consequence, he denied the dogma of Original Sin. The outcome of this rejection will be detailed later in this post. Let’s first see how the True Church reacted to Teilhard de Chardin:
  • 1926, his Superior forbade him to teach
  • 1933, the Holy See ordered him to give up his subsequent post in Paris
  • 1939, the Holy See banned some of his writings
  • 1947, Rome also forbade him to write or teach on philosophical subjects
  • 1955, his Superiors forbade de Chardin to attend the International Congress on Paleontology. That same year, de Chardin died in New York on Easter Sunday
Even under Roncalli (John XXIII), he was censured posthumously. On June 30, 1962, a Monitum (“warning”) was given at Rome by the Holy Office: “It is sufficiently clear that the above mentioned works abound in such ambiguities and indeed even serious errors, as to offend Catholic doctrine. For this reason, the most eminent and most reverend Fathers of the Holy Office exhort all Ordinaries as well as Superiors of Religious Institutes, rectors of seminaries and presidents of universities, effectively to protect the minds, particularly of the youth, against the dangers presented by the works of Teilhard de Chardin and his followers.” Of course the Monitum of 1962 was a dead letter, which was never enforced, as Teilhard’s works spread like wildfire in seminaries and Catholic Universities during the early 1960s.
The True Church, always vigilant, was wise to try and stop Teilhard by Her numerous censures thereby making him a condemned theologian. Here are some of the results of his ideas:
1. If there is no Original Sin, there is no need of a Redeemer. If there was no Adam, Christ could not be the Second Adam Who died to ransom us from sin. (Sin, in all forms, is downplayed or outright denied).
2. The Holy Sacrifice of the Mass is not the unbloody re-presentation throughout time of the Sacrificial death of Christ, since there was no need of it. (Mass becomes a “celebration of the people” who are “evolving towards God” and will become One).

3. Since everything is evolving, there is no fixed and immutable dogmas or morality (One religion or set of morals is as good as another).

4. Eventually, everyone gets to enjoy happiness–there is no Hell for the wicked (Hell is considered “negative” and outdated theology).

5. In his pantheistic idea, not only humanity, but all of nature is evolving. Hence, there should be reverence for the Earth; Teilhard will sometimes describe Earth as an “altar” upon which humanity and nature are “transubstantiated.”

You can see these ideas at work in the Vatican II sect. He helped shape the Robber Council and the sect it created. How, you might ask, can someone who was censured and had his ideas condemned, be so quickly rehabilitated to the point of adopting his heresies? It started way before the unenforced Monitum of 1962. The Modernists were driven underground but were never extirpated. Teilhard himself, when condemned under Pope Pius XII, said: “I have got so many friends in good strategic positions, that I feel quite safe about the future” (Letter, Sept. 24, 1947, wherein de Chardin remarks on his numerous disciples in positions of great influence in the Church, which would certainly appear to have been borne out by the accolades given de Chardin during the Second Vatican Council–Emphasis mine).

The “Doctor” is IN
The Vatican II sect praises the very man and ideas that were condemned by the True Church. Here is what the post-concilliar “popes” had to say:
Wojtyla (John Paul II): When I think of the Eucharist, and look at my life as a priest, as a Bishop and as the Successor of Peter, I naturally recall the many times and places in which I was able to celebrate it. I remember the parish church of Niegowić, where I had my first pastoral assignment, the collegiate church of Saint Florian in Krakow, Wawel Cathedral, Saint Peter’s Basilica and so many basilicas and churches in Rome and throughout the world. I have been able to celebrate Holy Mass in chapels built along mountain paths, on lakeshores and seacoasts; I have celebrated it on altars built in stadiums and in city squares… This varied scenario of celebrations of the Eucharist has given me a powerful experience of its universal and, so to speak, cosmic character. Yes, cosmic! Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world. It unites heaven and earth. It embraces and permeates all creation. (See Ecclesia Eucharistica, 2003, para. #8; Emphasis mine).
Ratzinger (Benedict XVI): The role of the priesthood is to consecrate the world so that it may become a living host, a liturgy: so that the liturgy may not be something alongside the reality of the world, but that the world itself shall become a living host, a liturgy. This is also the great vision of Teilhard de Chardin: in the end we shall achieve a true cosmic liturgy, where the cosmos becomes a living host. And let us pray the Lord to help us become priests in this sense, to aid in the transformation of the world, in adoration of God, beginning with ourselves. That our lives may speak of God, that our lives may be a true liturgy, an announcement of God, a door through which the distant God may become the present God, and a true giving of ourselves to God. (See http://w2.vatican.va/content/benedict-xvi/en/homilies/2009/documents/hf_ben-xvi_hom_20090724_vespri-aosta.html; Emphasis mine).
Bergoglio (Francis): In the Eucharist, fullness is already achieved; it is the living center of the universe, the overflowing core of love and of inexhaustible life. Joined to the incarnate Son, present in the Eucharist, the whole cosmos gives thanks to God. Indeed the Eucharist is itself an act of cosmic love [as John Paul II wrote]: “Yes, cosmic! Because even when it is celebrated on the humble altar of a country church, the Eucharist is always in some way celebrated on the altar of the world”. (See Laudato Si 2015, para. #236; Emphasis mine).
Conclusion
 Bergoglio is considering removing the Monitum of 1962 against Teilhard, thus making de jure what has been de facto all these years. His false ideas of evolution, pantheism, and polygenism have helped to create and shape the Vatican II sect. The sect must continually “evolve” to remain “relevant to the times.” Now, we have a documentary set to air in 2020 on PBS praising Teilhard de Chardin’s life and work. Worse still, there is an online petition to declare the liar, heretic, and eugenicist a “Doctor of the Church.” What we’re witnessing is the opposite of what Teilhard taught: The devolution  of whatever is left of Faith and Morals in the Vatican II sect into error, impiety, and outright evil.
Oglasi

About John Defensor

Na tapetu su teme koje govore o povrataku pravovjerja i normalanom razvoju crkvene hijerarhije i katoličkog laikata. Posebna pozornost posvećena je najvećoj pošasti: novoj krivovjernoj religiji koja se formirala II. vatikanskim saborom: Novus Ordo Crkva. Katolicizam bez kompromisa nastao je iz pravovjerja Tradicije Duha Božjega u Jednoj, Svetoj, Katoličkoj i Apostolskoj Crkvi. Prazna Sveta Stolica od preminuća Pape Pija XII.,1958.

Posted on 18/04/2019, in Novus Ordo religija and tagged , , . Bookmark the permalink. Komentiraj.

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Call Me Jorge...

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AMOR DE LA VERDAD

que preserva de las seducciones del error” (II Tesal. II-10).

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